In this mutual belonging he felt himself the brake and Martha the spirited mare who could never stand still. No doubt her argument that we were here to learn and to move forward was plausible enough—how could he traverse it, he who had himself changed from Churchman to Peculiar? But her rider: “We don’t leave the doctrine, we carry it with us,” struck him as somewhat shifty. And her move from “Sprinkling” to “Total Immersion”—even if the submergence did in a sense include the sprinkling—was surely enough progression for one lifetime. He did not like “this gospel of gooin’ forrard”: an obstinate instinct warned him to hold back, though with an uneasy recognition that her ceaseless explorations of her capacious Bible—to him a sealed book—must naturally yield discoveries denied to his less saintly and altogether illiterate self. Discoveries indeed had not been spared him. Ever since she had joined those new-fangled Christadelphians—“Christy Dolphins” as he called them—she had abounded in texts as crushing as they were unfamiliar; and even the glib Biblical patter he had picked up from the Peculiars was shown to imply at bottom the new teaching. Curtain lectures are none the less tedious when they are theological, and after a course of many months—each with its twenty-eight to thirty-one nights—Caleb Flynt was grown wearisomely learned in the bold doctrine launched by the great John Thomas that “the Kingdom of God on earth” actually meant on earth and must be brought about there and nowhere else, and that Immortality enjoyed except in one’s terrestrial body—however spiritualized—was as absurd a notion as that it was lavished indiscriminately upon Tom, Giles, and Jerry. The worst of it was he could never be sure Martha was not in the right—she had certainly modified his belief in “Sprinkling”—and he fluttered around her “New Jerusalem” like a moth around a lighthouse. Had anybody given a penny for his thoughts as he stooped now over his scythe, the fortunate investor would have come into possession of “the street of pure gold, as it were transparent glass,” not to mention the sapphires and emeralds, the beryls and chrysolites and all the other shining swarms of precious stones catalogued in Revelation. If he had kept from her the rumour that had reached his own ears of such a treasure-city of glass actually arising in London at this very moment, it was not because he believed this was veritably her celestial city, but because it might possibly excite her credulity to the pitch of wishing to see it. And the thought of a journey was torture. Already Martha had dropped hints about the difficulties of “upbuilding” in the lack of local Christadelphians to institute a “Lightstand”: the wild dream of some day breaking bread in an “Ecclesia” in London had been adumbrated: it was possible the restless female mind even contemplated London itself as a place to be seen before one died.