In later, sadder years, Joan's enemies made, as we shall see, all that
could be made out of these simple woodland frolics. "_Le Beau Mai_,"
which in spring was "fair as lily flowers, the leaves and branches
sweeping the ground"[12] became a tree of doom, a gathering-place of
witches, of worse than witches. Joan herself, hanging her pretty
garlands to the Virgin, as sweet a child-figure as lives in history,
became a dark sorceress, ringed with flame, summoning to her aid the
fiends of the pit. We need not yet turn that page; we may see her as her
neighbors saw her, a grave, brown-eyed child, beloved by old and young:
industrious, as all her people were; guiding the plough, watching the
sheep or cattle, gathering flowers, acorns, fagots: or indoors,
spinning, sewing, learning all household work under her mother's
guidance. She loved to go to church, and hastened thither when the bell
rang for mass; preferring it to dance or play.
"There was not a better girl," the neighbors said, "in the two villages
(Domrémy and Greux). For the love of God she gave alms; and if she had
money would have given it to the _curé_ for masses to be said."
The village beadle being a trifle lax in his ways, she would bribe him
with little presents to ring the church bell punctually. The children
did not always understand her, would laugh sometimes when she left the
games and went to kneel in the little gray church; but the sick and the
poor understood her well enough. She loved nursing, and had a light hand
with the sick; they never forgot her care of them; it was her way, if
any poor homeless body came wandering by (there were many such in France
then, almost as many as to-day) to give up her bed to the vagrant and
sleep on the hearth all night.
Joan was eight years old when the Treaty of Troyes was signed, by which
France virtually passed into the hands of England. Not long after, the
miseries of war invaded the quiet valley of the Meuse; Burgundian and
Armagnac began to burn, harry and slay here as they had long been doing
elsewhere. The latter were headed by Stephen de Vignolles, better known
as La Hire, a man as brave as he was brutal, and with a spark of humor
which lights his name yet on the clouded page of the time. It is told
how one day, starting out to relieve Montargis, besieged by the English,
he met a priest on the way, and thinking it might be well to add
spiritual armor to "helm and hauberk's twisted mail," demanded
absolution. The priest demurred; confession must come first. "I have no
time for that!" said La Hire, "I'm in a hurry; I have done in the way of
sins all that men of war are in the habit of doing." "Whereupon," says
the chronicler, "the chaplain gave him absolution for what it was worth,
and the knight, putting his hands together, prayed thus, 'God, I pray
thee to do for La Hire this day as much as thou wouldest have La Hire
do for thee if he were God and thou La Hire!'"
Public-domain text, read in full here on John Shaqi.
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