The derelictions concerning the history of the Pottawatomie are characteristic of Mr. Villard's treatment of the more vital episode of Brown's career: his attempt to incite a revolution in the Southern States and to establish over them the authority of a "provisional government." This Brown planned to precipitate and accomplish by an insurrection of the slaves, and a resulting indiscriminate assassination of the slave-holding population: such as the people of that generation, North and South, believed to be impending, if not imminent. This central truth Mr. Villard denies, and seeks to substitute for Brown's intentions, the invention that his movement was merely a transitory raid, the forerunner of a series of similar raids to be undertaken by "small bands hidden in the mountain fastnesses." This conception is gratituitous and illogical; a contradiction of history and inconsistent with the bold, intrepid, daring, courageous characteristics which he has, except in this sole instance, consistently ascribed to Brown's character. Brown's purposes, at Harper's Ferry, are logically foreshadowed by every act of his life, beginning with March, 1857; and are written in letters of living light in the "Constitution and Ordinances for the People of the United States," and in "General Order, No. 1," dated: "HEADQUARTERS WAR DEPARTMENT, PROVISIONAL ARMY. "Harper's Ferry, October 10, 1859." As in the Pottawatomie incident, and consistent with a purpose to pervert this history, and fasten an imposition upon the public, these two "public documents," uttered, _ex cathedra_, by John Brown, find no place in Mr. Villard's book; they are not put forth as essential truths of history. The general order providing for the formation of the Provisional Army is not even remotely referred to; while the Constitution and Ordinances are treated contemptuously, and passed over slightingly with a few commonplace and irrelevant criticisms; and dismissed from consideration with manifest impatience and irritation as being so inconsistent--_not_ with Brown's purposes, but with the author's theory of them--as to "forbid discussion."[13]