John Brown, Soldier of Fortune: A Critique — John Shaqi
John Brown, Soldier of Fortune: A CritiqueWilson, Hill Peebles
History
John Brown, Soldier of Fortune: A Critique
Wilson, Hill Peebles
Brown, John, 1800-1859
Under this broad pledge of personal fidelity to the subject, this
historian introduced his volume, and has asked the public to give him
its full confidence and to accept his work as a faithful and complete
record of the ascertainable truths of history relating to the subject.
For the ardor which he has exhibited, and for the great labor which he
has expended in his compilation, and for much material of minor
importance, which he has uncovered, the student of history will not fail
to acknowledge to Mr. Villard the sense of his obligation. In these
respects, and in the scholarly features characteristic of the writings,
it is an interesting and dramatic contribution to this literature. But,
he will not be stampeded by protestations of zeal, and by professions of
integrity, to accept it as a presentation of the ascertainable truth.
The work is more conspicuous for the absence from its pages of important
historical truths, and for the contradiction of others which have been
authenticated, than it is for the great volume of trivial facts which
it presents. A line of derelictions conspicuously prevailing throughout
the pages of the book, amply justify the charge that it was not written,
primarily, for an historical purpose--"to put forth the truths of
history as far as ascertainable, and to judge Brown and his followers in
the light thereof." The true purpose seems to be ulterior to that which
is effusively proclaimed in the prefatory declarations. He has written
into the history of our country a concept of the character of John Brown
which is incongruous with the actions and circumstances of Brown's
life. He has created a semi-supernatural person--"a complex
character"--embodying the virtues of the "Hebrew prophets" and
"Cromwellian Roundheads" with the depraved instincts and practices of
thieves and murderers. He presents a man who, for righteous purposes,
"violated the statute and moral laws"; whose conduct was vile, but whose
aims were pure; whose actions were brutal and criminal, but whose
motives were unselfish.
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