John Eliot's First Indian Teacher and Interpreter Cockenoe-de-Long Island and The Story of His Career from the Early Records — John Shaqi
John Eliot's First Indian Teacher and Interpreter Cockenoe-de-Long Island and The Story of His Career from the Early RecordsTooker, William Wallace
History
John Eliot's First Indian Teacher and Interpreter Cockenoe-de-Long Island and The Story of His Career from the Early Records
Tooker, William Wallace
Cockenoe-de-Long Island, active 1649-1687; Eliot, John, 1604-1690; Indians of North America -- New York (State) -- Long Island
In the following spring[66] "Att a Generall meeting of ye Deputyes of
Long Island held before ye Governer at Hempstedd, March 6th 1664
(March 16, 1665), It is this day ordered yt ye Towne of Huntington
shall possesse & enjoye three necks of meadow land in Controversy
between ym and Oyster bay as of Right belonging to them, they haveing
ye more anncient Grant for them, but in as much as it is pretented
that _Chickano_ marked out fouer Necks for Huntington instedd of
three, if upon a joynt view of them it shall appeare to be soe, then
Huntington shall make over the outmost neck to Oyster bay," etc.
In the affirmation by John Ketchum and townsmen, who went with
Cockenoe to these meadows according to the foregoing order of the
assembly, we find the following interesting record:[67] "When wee came
to the south to our meadows wee went ovar too neckes to our naybours
who had called _massapeege_ Indians, About the number of twentie, whoe
opoased us About the space of an ower and would not suffer the Indian
[_Cockenoe_] to goe and shew us the marked tree, then we show the
Sachem [_Tackapousha_] the writing to which hee had set his hand which
was our acquitance, and yet hee would not suffer the Indian to goe,
when wee see nothing would prevaile, wee took our leave of them and
said wee would carry backe this anser to them that sent us; but they
not willing that wee should, tooke up the matter as wee did apprihend
spake to the Indians whoe after gave leave to the Indian who was
_Chickemo_ to goe and shew us the tree, many off _massapauge_ Indians
went with us. Thomas Brush went before and not taking notise off the
tree went past it then a _massapauge_ Indian called him backe and
shewed him the tree before _Chickenoe_ came neare it, when _Chickenoe_
came to the tree hee said that was the tree hee marked, as his master
Commanded him. _Massapauge_ Sachem said by his Interpriter that hee
told _muntaulke_ Sachem that hee was grived at his hart that hee had
sould that necke upon which then wee was, but _muntalket_ Sachem tould
him that it was sould and it could not bee helped and therefore bid
him goe and Receve his paye and so hee said hee did: and alsoe
_massapauge_ sachem owned his Land and that he had Receved the goods."
Public-domain text, read in full here on John Shaqi.
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