John Eliot's First Indian Teacher and Interpreter Cockenoe-de-Long Island and The Story of His Career from the Early Records — John Shaqi
John Eliot's First Indian Teacher and Interpreter Cockenoe-de-Long Island and The Story of His Career from the Early RecordsTooker, William Wallace
History
John Eliot's First Indian Teacher and Interpreter Cockenoe-de-Long Island and The Story of His Career from the Early Records
Tooker, William Wallace
Cockenoe-de-Long Island, active 1649-1687; Eliot, John, 1604-1690; Indians of North America -- New York (State) -- Long Island
Thomas Topping of Southampton and William Wells of Southold, two of
the Deputies, who were in Huntington at this time by order of the
Assembly,[68] "touchinge three necks of meadowe, whch Huntington had
formerly purchased of _Muntaukatt_ Sarchem, and he informs true
properiety as also in responsion to Oyster Bay inhabitants, who lay a
claime to part of the said three Necks, saying thare are fouer necks &
one thereof belongs to them, the said _Chickinoe_ now did playnly and
cleerly demonstrate before them that the Tree he first marked by his
Master _Muntakett_ Sachems order, and hath a second tyme denied
according to order, is noe other but that whch ought justly to be
owned by him and soe marked as aforesaid, and comprehends only
Huntingtons just Purchase of three Necks of Medow and in truth is
three necks of medowe & not four according to the present relation of
_Chickinoe_." The Huntington men, it seems, were rather greedy, and
_Cockenoe_, true to their interest, and having been "gratified," was
trying to give them all they claimed.
The _Massapeag_ Sachem _Tackapousha_, who has put on record "that it
grived his hart" to make this sale, was a thorn in the flesh of the
settlers of these two towns as long as he lived. It was utterly
impossible to satisfy his demands. The records show that both the
English and Dutch were obliged to buy him off time and time again.[69]
He is one of the most selfish and turbulent characters we find in the
whole aboriginal history of Long Island. Had he and his tribe been
more powerful than they were, they would have left a bloody page on
the annals of Long Island; as it was, it was his weakness alone that
prevented it.
On November 3, 1669, at East Hampton, before the Rev. Thomas James and
others,[70] "_Checkannoo_," with other chief men of the Montauk
tribe, made an acknowledgment in "utterly disclayming any such
vassalage as _Ninecraft_ did declare to the Governor at Rhoad Island &
doe protest against it in our owne names & in the name of ye rest of
ye Indians at Montaukett & doe further declare that he shall have no
more wampom of us without approbation of ye Governour of this place &
that we acknowledge ye Governour at New Yorke as our chiefest Sachem."
The same year, with his associates, _Cockenoe_[71] gave a certificate
that many years before they heard the old Sachem Wyandanch declare, in
a meeting of the Indians, that he gave to Lion Gardiner and Thomas
James all the whales which should come ashore, at any time, on
Montauk.[72]
On December 1, 1670,[73] together with _Poniuts_, alias _Mousup_,
grandson of _Wyandanch_, and other chief men of the tribe,
"_Chekonnow_" joined in the Indian deed for the land between the
ponds, to John Mulford, Thomas James, and Jeremiah Conkling. This
conveyance took in all the land to the southward of Fort Hill between
the "Ditch plain" and the "Great plain," and is remarkable for its
Indian names of boundary places.[74]
Public-domain text, read in full here on John Shaqi.
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