John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
The uncles had it out with him, however, in another way. While he was
enjoying his honeymoon, and careless of mere mundane affairs, they
managed to dispose of all the property of their ward, and make good
their escape with the proceeds to the New World. Having heard a rumour
of some such sale, our young blacksmith on horseback just reached the
scene in time to see the last article—a Family Bible—put up for auction.
This he claimed, or purchased, or seized, in name of the heiress—but
that was all that she ever inherited. It was used devoutly by her till
her dying day, and was adorned with the record of her own marriage and
of the birth of a large and happy family, whom by-and-by God gave to
her.
Janet Jardine bowed her neck to the self-chosen yoke, with the light of
a supreme affection in her heart, and showed in her gentler ways, her
love of books, her fine accomplishments with the needle and her general
air of ladyhood, that her lot had once been cast in easier, but not
necessarily happier, ways. Her blacksmith lover proved not unworthy of
his lady bride, and in her old days found a quiet and modest home, the
fruit of years of toil and hopeful thrift, their own little property, in
which they rested and waited a happy end. Amongst those who at last wept
by her grave stood, amidst many sons and daughters, her son the Rev.
James J. Rogerson, clergyman of the Church of England, who, for many
years thereafter, and till quite recently, was spared to occupy a
distinguished position at ancient Shrewsbury, and has left behind him
there an honoured and beloved name.
One thing else, beautiful in its pathos, I must record of that dear old
lady. Her son, Walter, had gone forth from her, in prosecution of his
calling, had corresponded with her from various counties in England, and
then had suddenly disappeared; and no sign came to her, whether he was
dead or alive. The mother-heart in her clung to the hope of his return;
every night she prayed for that happy event, and before closing the
door, threw it wide open, and peered into the darkness with a cry, “Come
hame, my boy Walter, your mither wearies sair;” and every morning, at
early break of day, for a period of more than twenty years, she toddled
up from her cottage door, at Johnsfield, Lockerbie, to a little round
hill, called the “Corbie Dykes,” and, gazing with tear-filled eyes
towards the south for the form of her returning boy, prayed the Lord God
to keep him safe and restore him to her yet again. Always, as I think
upon that scene, my heart finds consolation in reflecting that if not
here, then for certain _there_, such deathless longing love will be
rewarded, and, rushing into long-delayed embrace, will exclaim, “Was
lost and is found.”
Public-domain text, read in full here on John Shaqi.
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