John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother — John Shaqi
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
From such a home came our mother, Janet Jardine Rogerson, a
bright-hearted, high-spirited, patient-toiling, and altogether heroic
little woman; who, for about forty-three years, made and kept such a
wholesome, independent, God-fearing, and self-reliant life for her
family of five sons and six daughters, as constrains me, when I look
back on it now, in the light of all I have since seen and known of
others far differently situated, almost to worship her memory. She had
gone with her high spirits and breezy disposition to gladden, as their
companion, the quiet abode of some grand or great-grand-uncle and aunt,
familiarly named in all that Dalswinton neighbourhood, “Old Adam and
Eve.” Their house was on the outskirts of the moor, and life for the
young girl there had not probably too much excitement. But one thing had
arrested her attention. She had noticed that a young stocking maker from
the “Brig End,” James Paton, the son of William and Janet there, was in
the habit of stealing alone into the quiet wood, book in hand, day after
day, at certain hours, as if for private study and meditation. It was a
very excusable curiosity that led the young bright heart of the girl to
watch him devoutly reading and hear him reverently reciting (though she
knew not then, it was Ralph Erskine’s “Gospel Sonnets,” which he could
say by heart sixty years afterwards, as he lay on his bed of death); and
finally that curiosity awed itself into a holy respect, when she saw him
lay aside his broad Scotch bonnet, kneel down under the sheltering wings
of some tree, and pour out all his soul in daily prayers to God. As yet
they had never spoken. What spirit moved her, let lovers tell—was it all
devotion, or was it a touch of unconscious love kindling in her towards
the yellow-haired and thoughtful youth? Or was there a stroke of
mischief, of that teasing, which so often opens up the door to the most
serious step in all our lives? Anyhow, one day she slipped in quietly,
stole away his bonnet, and hung it on a branch near by, while his trance
of devotion made him oblivious of all around; then, from a safe retreat
she watched and enjoyed his perplexity in seeking for and finding it! A
second day this was repeated; but his manifest disturbance of mind, and
his long pondering with the bonnet in hand, as if almost alarmed, seemed
to touch another chord in her heart—that chord of pity which is so often
the prelude of love, that finer pity that grieves to wound anything
nobler or tenderer than ourselves. Next day, when he came to his
accustomed place of prayer, a little card was pinned against the tree
just where he knelt, and on it these words:—
“She who stole away your bonnet is ashamed of what she did; she has a
great respect for you, and asks you to pray for her, that she may become
as good a Christian as you.”
Public-domain text, read in full here on John Shaqi.
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