John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
He began to relent. He took me into a room, and laid out for me a suit
of his own. I being then very slender, and he a big-framed farmer,
my new dress, though greatly adding to my comfort, enhanced the
singularity of my appearance.
Returning to him, washed and dressed, I inquired if he had arranged
for a meeting? My tongue, I fear, was still unsteady, for the squatter
looked at me rather reproachfully, and said, “Do you really consider
yourself fit to appear before a meeting to-night?”
I assured him that he was quite wrong in his suspicions, that I was a
life-long Abstainer, and that my nerves had been so unhinged by the
terrible ride and the runaway horse. He smiled rather suggestively, and
said we would see how I felt after tea.
We went to the table. All that had occurred was now consummated by my
appearing in the lusty farmer’s clothes; and the lady and other friends
had infinite difficulty in keeping their amusement within decent
bounds. I again took speech in hand, but I suspect my words had still
the thickness of the tippler’s utterance, for they seemed not to carry
much conviction,—“Dear friends, I quite understand your feelings;
appearances are so strangely against me. But I am not drunken, as ye
suppose. I have tasted no intoxicating drink, I am a life-long Total
Abstainer!”
This fairly broke down their reserve. They laughed aloud, looking at
each other and at me, as if to say, “Man, you’re drunk at this very
moment.”
Before tea was over they appeared, however, to begin to entertain the
idea that I _might_ address the meeting; and so I was informed of the
arrangements that had been made. At the meeting, my incredulous friends
became very deeply interested. Manifestly their better thoughts were
gaining the ascendancy. And they heaped thereafter every kindness upon
me, as if to make amends for harder suspicions.
Next morning the master drove me about ten miles further on to the
Church. A groom rode the race-horse, who took no scathe from his
thundering gallop of the day before. It left deeper traces upon me.
I got through the Services, however, and with good returns for the
Mission. Twice since, on my Mission tours, I have found myself at
that same memorable house; and on each occasion a large company of
friends were being regaled by the good lady there with very comical
descriptions of my first arrival at her door.
CHAPTER II.
AMONG THE ABORIGINES.
A Fire-Water Festival.—At Tea with the Aborigines.—“Black Fellow
all Gone!”—The Poison-Gift and Civilization.—The “Scattering” of
the Blacks.—The “Brute-in-human-shape” Theory.—The Testimony of
Nora.—Nathaniel Pepper and their “Gods.”—Smooth Stone Idols.—Rites
and Ceremonies.—“Too much Devil-Devil.”—The Quest for Idols.—Visit to
Nora in the Camp.—Independent Testimonies.—Nora’s own Letters.—The
Aborigines in Settlements.
Public-domain text, read in full here on John Shaqi.
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