John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother — John Shaqi
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Detained for nearly a week at Balmoral by the break-down of the coach
on these dreadful roads, I telegraphed to Hamilton for a conveyance;
and the Superintendent of the Sunday School, dear Mr. Laidlaw,
volunteered, in order to reduce expenses, to spend one day of his
precious time coming for me, and another driving me down. While
awaiting him, I came into painful and memorable contact with the
Aborigines of Australia. The Publicans had organized a day of sports,
horse-racing, and circus exhibitions. Immense crowds assembled, and,
amongst the rest, tribe after tribe of the Aborigines from all the
surrounding country. Despite the law prohibiting the giving of strong
drinks to these poor creatures, foolish and unprincipled dealers
supplied them with the same, and the very blankets which the Government
had given them, were freely exchanged for the fire-water which kindled
them to madness.
Next day was Sabbath. The morning was hideous with the yells of the
fighting Savages. They tore about on the Common in front of the Church,
leading gentlemen having tried in vain to quiet them, and their wild
voices without jarred upon the Morning Service. About two o’clock, I
tried to get into conversation with them. I appealed to them whether
they were not all tired and hungry? They replied that they had had no
food all that day; they had fought since the morning! I said,—
“I love you black fellows. I go Missionary black fellows far away. I
love you, want you rest, get food. Come all of you, rest, sit round me,
and we will talk, till the _jins_ (= women) get ready tea. They boil
water, I take tea with you, and then you will be strong!”
By broken English and by many symbols, I won their ear. They produced
tea and _damper_, _i.e._, a rather forbidding-looking bread, without
yeast, baked on the coals. Their wives hasted to boil water. I kept
incessantly talking, to interest them, and told them how Jesus, God’s
dear Son, came and died to make them happy, and how He grieved to see
them beating and fighting and killing each other.
When the tea was ready, we squatted on the green grass, their tins were
filled, the “damper” was broken into lumps, and I asked the blessing
of God on the meal. To me it was unpleasant eating! Many of them looked
strong and healthy; but not a few were weak and dying creatures. The
strong, devouring all they could get, urged me to be done, and let them
finish their fighting, eager for the fray. But having gained their
confidence, I prayed with them, and thereafter said,—
“Now, before I leave, I will ask of you to do one thing for my sake,
which you can all easily do.”
With one voice they replied,—
“Yes, we all do whatever you say.” I got their leaders to promise to me
one by one. I then said,—
“Now you have got your tea, and I ask every man and boy among you to
lie down in the bush and take a sleep, and your wives will sit by and
watch over your safety!”
Public-domain text, read in full here on John Shaqi.
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