John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Recall, ere you read further, what the Gospel has done for the near
kindred of these same Aboriginals. On our own Aneityum 3,500 Cannibals
have been led to renounce their heathenism, and are leading a civilized
and a Christian life. In Fiji, 70,000 Cannibals have been brought under
the influence of the Gospel; and 13,000 members of the Churches there
are professing to live and work for Jesus. In Samoa, 34,000 Cannibals
have professed Christianity; and, in nineteen years, its College has
sent forth 206 Native teachers and evangelists. On our New Hebrides,
more than 12,000 Cannibals have been brought to sit at the feet of
Christ, not to say that they are all model Christians; and 133 of the
Natives have been trained and sent forth as teachers and preachers of
the Gospel. Had Christ been brought in the same way into the heart
and life of the Aborigines by the Christians of Australia and of
Britain—equally blessed results would as surely have followed, for He
is “the same yesterday, to-day, and for ever.”
It is easy to understand, moreover, how even experienced travellers
may be deluded to believe that the Aborigines have no idols and no
religion. One must have lived amongst them or their kindred ere he
can authoritatively decide these questions. Before I left Melbourne,
for instance, I had met Nathaniel Pepper, a converted Aboriginal from
Wimmera. I asked him if his people had any “Doctors,” _i.e._, sacred
men or priests. He said they had. I inquired if they had any objects of
Worship, or any belief in God? He said, “No! None whatever.”
But on taking from my pocket some four small stone idols, his
expression showed at once that he recognised them as objects of
Worship. He had seen the sacred men use them; but he refused to answer
any more questions. I resolved now, if possible, to secure some of
their idols, and set this whole problem once for all at rest.
At Newstead, on another occasion, I persuaded a whole camp of the
Aborigines to come to my meeting. After the address, they waited to
examine the idols and stone gods which I had shown. Some of the young
men admitted that their “doctors” had things like these, which they and
the old people prayed to; but they added jauntily,—
“We young fellows don’t worship; we know too much for that!”
Public-domain text, read in full here on John Shaqi.
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