John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
No “doctors” were, however, in that camp; so I could not meet with
them; but I already felt that the testimony of nearly all white people
that the blacks had “no idols and no worship,” was quickly crumbling
away. Besides, my ever-dear friend, Andrew Scott, Esq., had informed me
that when he first went out among the blacks,—almost alone, and one of
the first white men they had ever seen,—he saw them handling, and going
through ceremonials with just such “smooth stones” as I had brought
from the Islands, without for a moment dreaming that they were idols.
Yet such is the actual fact; very much as it was in the ancient days
when Isaiah (ch. lvii. 6) denounced thus the “sons of the sorceress,”
who were “inflaming themselves with idols.” “Among the smooth stones
of the stream (or valley) is thy portion; they, they are thy lot; even
to them hast thou poured a drink offering, hast thou offered a meat
offering (or oblation).”
Yet again, R. Urquhart, Esq., Tangery, informed me that he also had
seen the Aborigines engaged in religious observances. First of all,
a vast multitude of men and women joined in a great Corrobbarree,
or Heathen festival and dance. Thereafter each marched individually
towards the centre of a huge ring, and after certain ceremonies, bowed
as if in worship towards two manlike figures cut in the ground. Our
life amongst the heathen had taught us that Worship was there.
The rite of circumcision was practised also amongst the blacks of
Australia as well as amongst our New Hebrideans. Boys, on attaining
what was looked upon as early manhood, were thus initiated into their
privileges as men; and the occasion was accompanied with feasting,
dancing, and what they regarded as religious ceremonies.
Some tribes in Australia, as on our Islands also, indicate the rank
or class to which a man belongs by the barbarous custom of knocking
out the two front teeth! This is done on reaching a certain age;
with feasts and dancings held at midnight, and during full moon, in
connection with sacred spots, which no one but a priest will be found
daring enough to approach.
Public-domain text, read in full here on John Shaqi.
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