John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
“An old American Savage being at an inn at New York, met with a
gentleman who gave him some liquor, and being rather lively, boasted he
could read and write English. The gentleman, willing to indulge him in
displaying his knowledge, begged leave to propose a question, to which
the old man consented. He was then asked, who was the first circumcised?
the Indian immediately replied, father Abraham:—and directly asked the
gentleman, who was the first quaker? He said it was very uncertain, that
people differed in their sentiments exceedingly. The Indian perceiving
the gentleman unable to resolve the question, put his fingers into his
mouth, to express his surprize, and looking {29} stedfastly, told him,
that Mordecai was the first quaker, for he would not pull off his hat to
Haman.”
Mr. Adair[40] says, the Cherokees are very apt at giving people
nicknames. A dull stalking fellow, they call a turkey buzzard; an ill
tempered man, a wasp; a talkative person, a grasshopper; a hoarse voice,
they say resembles a bull; and an interpreter whose manners and
conversation are obscene, they call a smock interpreter.
The disposition of the Indians is naturally proud and self-sufficient:
they think themselves the wisest of the sons of men, and are extremely
offended when their advice is rejected. The feats of valour of their
ancestors, continually repeated and impressed upon their minds, inspire
them with the most exalted notions of their own prowess and bravery;
hence arises the firmest reliance on their own courage and power; and
though but a handful of men, comparatively speaking, they are vain
enough to think they can overthrow both French and English whenever they
please. They say, the latter are fools, for they hold their guns half
man high, and let them snap; but that they themselves take sight, and
seldom fail of doing execution, which, they add, is the true intention
of going to war.
These exalted notions of self-consequence are more peculiar to the Five
Nations, and for which they are more eminently distinguished than other
tribes of Savages, although none of them are deficient in this respect.
Such sentiments as these have made the Iroquois dreaded and revered by
others, for their superior understanding and valour, and likewise has a
tendency to increase their fame. Although they {30} decrease in numbers
daily, the thirst of glory will never be extinguished among them, whilst
there is a breast to nourish it: they will never shrink from danger when
honour is at stake.
The Iroquois laugh when you talk to them of obedience to kings; for they
cannot reconcile the idea of submission with the dignity of man. Each
individual is a sovereign in his own mind; and as he conceives he
derives his freedom from the great Spirit alone, he cannot be induced to
acknowledge any other power.
Public-domain text, read in full here on John Shaqi.
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