John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
It requires good natural sense, and a thorough knowledge of the
dispositions of the Indians, to persuade them to place unlimited
confidence in their European or American leaders; to which must always
be added, a seeming approbation of their advice, and an endeavour to
conform to their wishes, never obstinately pursuing a design either
offensive or defensive, contrary to their opinion. How fatal a different
line of conduct may prove, the destruction of general Braddock is a
melancholy instance: by his haughty demeanour, and strict adherence to
his own plan, in direct opposition to the counsel of experienced chiefs,
he lost their friendship, and died unlamented, confirming them in an
opinion they had before often hinted, “that he wanted both skill and
prudence in war.” Even the great Washington incurred their censure by
his conduct, and gave occasion to an Indian chief, of the name of
Thanachrishon, of the Seneka tribes, judging him by their own rules, to
say, “that he was a good natured man, but had no experience.”
An impartial mind will require but little to be persuaded that the
Indians are superior to us in the woods: it is their natural element (if
I may be allowed the expression), and a tree or river, of which their
{28} recollection never fails, guide them to the secret recesses of a
deep wood, either for safety, or the purpose of ambush. As they pay
little attention to the rising or setting sun, it at first surprised me,
by what method they traveled from place to place, without any material
aberration; but this they soon explained, by assuring me, that they had
not the least difficulty in going from one spot to another, being
governed by the moss on the trees, which always remains on the north
side, but on the south it wastes and decays: they remark also, that the
branches are larger, and the leaves more luxuriant on the south than on
the north side of the tree. The most enlightened part of mankind, I am
persuaded, cannot be more exact in their mode of judging, nor more
attentive to the works of nature.
To prove further, if there are any who doubt it, that the Indians
possess strong natural abilities, and are even capable of receiving
improvement from the pursuits of learning, I shall relate a story from
Kalm’s Travels.[39]
Public-domain text, read in full here on John Shaqi.
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