John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
“It is true, Father, I and my young men are happy to see you:—as the
great Master of Life has sent a trader to take pity on us Savages, we
shall use our best endeavours to hunt and bring you wherewithal to
satisfy you in furs, skins, and animal food.”
{56} This speech was in fact intended to induce me to make them further
presents; I indulged them in their expectations, by giving them two kegs
of rum of eight gallons each, lowered with a small proportion of water,
according to the usual custom adopted by all traders, five carrots of
tobacco, fifty scalping knives, gun-flints, powder, shot, ball, &c. To
the women I gave beads, trinkets, &c. and to eight chiefs who were in
the band, each a Northwest gun, a callico shirt, a scalping knife of the
best sort, and an additional quantity of ammunition. These were received
with a full yo-hah, or demonstration of joy.
The women, who are on all occasions slaves to their husbands, were
ordered to make up bark huts, which they completed in about an hour, and
every thing was got in order for merriment. The rum being taken from my
house, was carried to their wigwaum, and they began to drink. The frolic
lasted four days and nights; and notwithstanding all our precaution
(securing their guns, knives, and tomahawks) two boys were killed, and
six men wounded by three Indian women; one of the chiefs was also
murdered, which reduced me to the necessity of giving several articles
to bury with him, to complete the usual ceremony of their interment.
These frolics are very prejudicial to all parties, and put the trader to
a considerable expence, which nevertheless he cannot with safety refuse.
On the fifth day they were all sober, and expressed great sorrow for
their conduct, lamenting bitterly the loss of their friends.
On the 26th of October they departed for the hunt, which gave us great
satisfaction, as we had scarcely rested during their abode with {57} us.
When they got into their canoes, they sung the dead war
song.—“_Wabindam, Kitchee Mannitoo, haguarmissey hapitch
neatissum_:”—or, “Master of Life, view me well, you have given me
courage to open my veins.”
Having piled the winter’s firing at a convenient distance from the house
to prevent accidents, we prepared the nets for fishing. The ice was
three feet thick, and the snow very deep; this we were obliged to clear
away, before we could cut holes in which to put our nets. For the space
of two months we had uncommon success, having caught about eighteen
thousand weight of fish, which we hung up by the tails across sticks to
freeze, and then laid them up for store. This was to us an important
acquisition, as fishing in the middle of winter is precarious, and the
return of the Indians to supply the wants of the traders very uncertain.
Public-domain text, read in full here on John Shaqi.
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