John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
The fatigue my Canadians had undergone rendered it necessary to prepare
for wintering, and induced me to settle at Lac la Mort. The weather was
also setting in cold, and threatened to be very severe, which was an
additional motive. Having refreshed ourselves, and secured the canoes, I
took two Indians to shew me a spot proper for building upon. We fixed
close to the lake side, where we erected a loghouse, thirty feet long,
and twenty feet wide, divided into two apartments, into which we
deposited our goods. The next concern was to conceal our canoes in the
woods, and to hide the rum under ground, except a small quantity for
immediate use, knowing by experience the necessity of keeping it from
the Indians, as our safety so essentially depended on it.
Having arranged every domestic concern, and spread our table in the
wilderness, we prepared our winter firing, as wood is very difficult to
bring home in severe weather. At leisure times we hunted, to increase
our stock of provisions, which would not have been sufficient to support
our household, and not choosing to risk the uncertainty of the arrival
of Savages, who sometimes bring animal food to the traders. As the snow
began to fall very heavy, we were prevented from making {55} long
excursions, without using snow shoes. For the space of a fortnight we
hunted with great success, and caught a number of small animals, on
which we feasted daily; these proved a seasonable relief, and saved the
corn and grease. We had been settled about three weeks, when a large
band of Savages arrived; having only eight Canadians with me, I desired
them to act with the utmost precaution, as our number was comparatively
small, and in case of a drunken frolic, the property might be pillaged,
and our lives sacrificed: fortunately for me I had very steady men, who
were well accustomed to the Northwest Indians. We were mutually pleased
with each other, as no trader had wintered there before. The great
chief, whose name was _Kesconeek_, made me a present of skins, dried
meat, fish, and wild oats; a civility which I returned without delay,
and in a manner with which he seemed highly gratified. The rest of the
Savages then came into my house, one by one, which is called Indian
file, singing war songs, and dancing. All of them, except the chief,
placed themselves on the ground; he, standing upright with great dignity
in the centre of the tribe, delivered the following speech.
“_Angaymer Nocey, wa haguamissey kaygo arwayyor kee zargetoone oway
barthtyage Nishinnorbay nogome cawwickca kitchee Artawway winnin,
kitchee morgussey cargoneek neennerwind zargetoone artawway neennerwind
debwoye Nocey barthtyage meekintargan omar appeemeenequy, mackquah,
amik, warbeshance menoach kegonce._”——
Public-domain text, read in full here on John Shaqi.
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