John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
We set off with the six hares, and travelled four days without killing
any thing; this was a disappointment, but with the little stock we
carried with us, we subsisted tolerably well. About an hour before
sunset on the fourth day, we stopped at a small creek, which was too
deep to be forded, and whilst the Indian was assisting me in making a
raft to cross over, rather than swim through in such cold weather,
against a strong current, I looked round, and missed his wife: I was
rather displeased, as the sun was near setting, and I was anxious to
gain the opposite shore, to encamp before dark. I asked the Indian where
she was gone; he smiled, and told me, he supposed into the woods to set
a collar for a partridge. In about an hour she returned with a newborn
infant in her arms, and coming up to me, said in Chippeway, “_Oway
Saggonash Payshik Shomagonish_,” or, “Here, Englishman, is a young
warrior.” It is said that the Indian women bring forth children with
very little pain, but I believe it is merely an opinion. It is true they
are strong and hardy, and will support fatigue to the moment of their
delivery; but this does not prove they are exempt from the common
feelings of the sex on such trying occasions. A young woman of the Rat
Nation has been known to be in labour a day and a night, without a
groan. The force of example acting upon their pride, will not allow
these poor creatures to betray a weakness, or express the pain they
feel, probably lest the husband should think her unworthy of his future
attention, and despise both mother and child: at any rate, he would tell
her the infant, {60} if a boy, would never be a warrior; and if a girl,
would have a dastardly spirit, and of course neither of them be fit for
a Savage life.
I believe it will not be disputed that the Indian women love their
children with as much affection as parents in the most civilized states
can boast; many proofs might be adduced to support this assertion. A
mother suckles her child till it attains the age of four or five years,
and sometimes till it is six or seven. From their infant state they
endeavour to promote an independent spirit; they are never known either
to beat or scold them, lest the martial disposition which is to adorn
their future life and character, should be weakened: on all occasions
they avoid every thing compulsive, that the freedom with which they wish
them to think and act may not be controuled. If they die, they lament
their death with unfeigned tears, and even for months after their
decease will weep at the graves of their departed children. The nation
of Savages called Biscatonges, or by the French, Pleureurs, are said to
weep more bitterly at the birth of a child, than at its decease; because
they look upon death only as a journey from whence he will return, but
with regard to his birth, they consider it as an entrance into a life of
perils and misfortunes.[58]
Public-domain text, read in full here on John Shaqi.
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