John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
As soon as a child is born, if in summer, the mother goes into the
water, and immerses the infant; as soon as this is done, it is wrapped
up in a small blanket, and tied to a flat board, covered with dry moss,
in the form of the bottom of a coffin, with a hoop over the top, where
the head lies, to preserve it from injury. In winter it is clad in skins
as well as blankets. In the heat of summer gauze is thrown over the
young Savage, to keep off the musquitoes, which are very troublesome
{61} in the woods. The board, on which the child is placed, is slung to
the mother’s forehead with a broad worsted belt, and rests against her
back.
When the French took possession of Canada, the women had neither linen,
nor swaddling cloaths; all their childbed furniture consisted of a kind
of trough, filled with dry rotten wood dust, which is as soft as the
finest down, and well calculated to imbibe the moisture of the infant;
on this the child was placed, covered with rich furs, and tied down with
strong leather strings. The dust was changed as often as necessary, till
the child was weaned.[59]
Among the Indians who are in any degree civilized, the women feed their
children with pap made of Indian corn and milk, if it can be obtained;
but in the parts more northern, and remote from Europeans, wild rice and
oats are substituted, which being cleansed from the husk, and pounded
between two stones, are boiled in water with maple sugar: this food is
reckoned very nourishing, and with broth made from the flesh of animals
and fish, which they are frequently able to procure, cannot fail of
supporting and strengthening the infant. Among several of the tribes of
Indians, pap is made of sagavite, from a root they call toquo, of the
bramble kind; this is washed and dried, afterwards ground, or pounded,
and made into a paste, which being baked is pleasant to the taste, but
of a very astringent quality. It is their common bread.
On our arrival at Lac Eturgeon, as the weather was bad, we encamped
three days, which gave me an opportunity of making some observations
{62} on this Lake, which I could not do when I passed it in my way to
Lac la Mort.
This Lake, by the Indian accounts, is about five days journey by water:
the width in some parts is about thirty miles. There are a number of
small islands on it which abound with hares, partridges, and wild fowl.
The Indians who frequent it are the Hawoyzask or Musquash, who speak the
Chippeway language. They are usually more stationary than the generality
of the Chippeways; they seldom leave the inlands, and are excellent
hunters. Mr. Carver, in his chart, points out a village leading to
Riviére St. Croix, which he says belongs to the roving Chippeways; but I
believe all the nation, with very few exceptions, may be called rovers
in the strictest sense of the word.[60]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account