John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
In the midst of these alarums and excursions the young peer returned to
Christ Church for the Lent term of 1867, and found himself the object
of much more public attention and solicitude than he at all
appreciated. "Life is odious here at present," he wrote to the always
faithful friend of whose sympathy he was sure, "and I am having a worse
time even than I had during all the rows about my guardianship.
Luckily I am better able to bear it, and nothing will ever change my
resolution."
Dr. Liddon concerned himself very actively with the project of getting
Bute to agree to delay in carrying out his purpose; and with him was
associated Dr. Mansel, at that time a Fellow of St. John's and
Professor of Church History (he became Dean of St. Paul's in 1868).
There were some advanced churchmen among the Senior Students[3] of that
day, including the Rev. R. Benson, first superior of the Cowley
brotherhood, and the Rev. T. Chamberlain of St. Thomas's, who claimed
to be the first clergyman to have worn a chasuble in his parish church
since the Reformation.[4] Such men as these would naturally {46} point
out that Bute could get all that he wanted in their section of the
Anglican Church; but by another of the Students, Mr. Septimus Andrews,
who afterwards followed Bute into the Catholic Church and became an
Oblate of St. Charles, he was encouraged to remain faithful to his
convictions, in spite of the strong pressure brought to bear on him
from all quarters. It was even said that Dr. Pusey (who seems to have
taken no part in the agitation of the time) was to be asked to approach
Dr. Newman in his retirement at Edgbaston, and beg him to use his
influence to secure the delay which was all that was now hoped for.
There is no evidence that this step was actually taken; but the
success, such as it was, of these reiterated appeals for postponement
of the final and definitive step is attested by the following deeply
interesting letter, written by Bute to his friend at Oxford at the
beginning of the Easter vacation of 1867.
[Sidenote: 1867, A sad letter]
122, George St.,
Edinburgh,
_Maundy Thursday_, 1867.
MY DEAR MISS SKENE,
On this day, which was to have seen my First Communion, I do not
believe I should have the heart to write and tell you that it has all
failed, if it were not for a sort of hard, cold, listless feeling of
utter apathy to everything Divine which is new to me, but which has, as
it were, petrified me since my fall.
The long and short is that the Protestants--_i.e._ the Lord Chancellor
and his Court; my Guardians; my friends and relations; and Mansel,
Liddon, and Co. have extorted from me a promise not to become a
Catholic till I am of age. They are {47} jubilant with the jubilation
of devils over a lost soul; but I am hopeless and weary to a degree.
Public-domain text, read in full here on John Shaqi.
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