John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
There remains nothing to say now, except that I am utterly wrecked. I
have not dared to pray since. I have heard Mass twice, but I looked on
with an indifference greater than if I had been at a play. I feel no
moral principle either. It is simply all up. Instead of feeling these
holy days, the thought of the suffering of Christ simply haunts me like
a nightmare. I try to drown it and drive it away.
There is no use in going on this way. It is a triumph for which
Mansel, etc., are _thanking God_ (_!_). I know what my own position
is. It is hopeless, and graceless, and godless.
Most sincerely yours,
BUTE AND DUMFRIES.
If the well-meaning divines and others who had wrung from Bute, under
the severest moral pressure, the much-desired promise, had had an
opportunity of perusing the above letter, the "jubilation" of which he
speaks would surely have been considerably modified. It is a sad
enough document to have been written by a youth in his twentieth year,
to whom his opening manhood seemed to offer, from a worldly point of
view, everything that was most brilliant and most desirable. The day
on which it was dated, and the thought of all that day was to have been
to him, and yet was not, naturally deepened the depression under which
it was penned, and led him perhaps to exaggerate the condition of
spiritual dereliction which he so pathetically described. But if his
life was not in reality wrecked, if he had not in truth (and we know
that he had not) lost all sense of moral principles, it is impossible
to avoid the reflection that no thanks for this are due {48} to those
who seem utterly to have misapprehended the strength and sincerity of
his religious convictions, and the very grave responsibility they
incurred (to say nothing of the risk to himself) in persuading him to
stifle them, even for a time. It was their hope, doubtless, that the
delay they had secured would ultimately lead to the abandonment of his
purpose; but nothing is more certain that while resolved to abide
faithfully by his promise, he was inflexibly determined to follow his
conscience and carry out his declared intention at the very moment that
he was free to do so. This resolution taken, his wonted tranquillity
returned, and he went back to Christ Church for the summer term to
resume undisturbed, and with a mind at rest, his quiet life of study
and other congenial occupations. Reproduced here is a rough sketch
from his pen, dated at this time (May 13, 1867), but not otherwise
described. The drawing, which is not devoid of charm and power,
depicts apparently the Communion of St. Margaret, Queen of Scotland.
On the same sheet is another sketch which seems to be a design for a
stained glass window representing Scottish Saints.
[Illustration: THE COMMUNION OF ST. MARGARET, QUEEN OF SCOTLAND]
[Sidenote: 1867, A long vacation cruise]
Public-domain text, read in full here on John Shaqi.
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