John Ronge; The Holy Coat of Treves; New German-Catholic ChurchAnonymous
Religion
John Ronge; The Holy Coat of Treves; New German-Catholic Church
Anonymous
Dom (Trier, Germany); German Catholicism; Holy Coat
crowding together of too many pilgrims on the same line of road." Then
follow fourteen regulations to carry out these views, the whole signed
by the Vicar-General.
The long-looked for day at length arrived. The whole country was in
commotion, and from many hundred places at once the pilgrimages began.
Every possible arrangement had been made by the authorities of Treves
for the reception of, and maintenance of order among the vast and
motley assemblage that streamed hither and thither, to take part in
the ceremonial. It was a period when devotion was worked up into a wild
enthusiasm, and all for the time, whatever their age, or sex, or land,
or character might be, were hurried along by the same frenzied zeal, and
felt the ordinary differences of life and society to vanish before the
august ceremony that for the time had assimilated all classes of the
faithful. On the morning of the 18th August, all the bells in the
churches were made to announce that the ceremony had actually begun. The
steamers on the Moselle were crowded with passengers, who disembarked
amid the discharge of cannon. All kinds of vehicles, in addition to the
regular post-conveyances, were called into requisition, and the romantic
appearance and interest of the whole was enlivened and enhanced by the
motley groups of pilgrims, in all varieties of costume, who had made
the journey on foot. Pontifical High Mass was performed by Dr. William
Arnoldi. An oration by Dr. Braun followed, bearing upon the great event
of the day. Then came the elevation and exhibition of the holy
relic; and at ten o'clock the procession of the pilgrims commenced.
Gens-d'armes were stationed without, the clergy of the cathedral
within,--whilst, in the immediate neighbourhood of the relic, was a
guard of honour, composed of the most respectable of the citizens, and
recognised by their silk sashes over the shoulder, in the yellow and red
colours of the city. Benches were placed from the portal on the right
side of the cathedral, to the choir, and between these the procession
moved. Each of the pilgrims was allowed to stand a short time before the
relic, yet so vast was the concourse, that between one and two thousand
are reported to have passed in the short space of an hour.
The relic itself was placed near the altar in a gold frame, with a glass
front at a considerable distance from it; its shape resembling a French
blouse,--the colour somewhat brown--though the poor peasantry were
taught to believe that to every eye it presented a combination of
colours entirely distinct. An opening was made on each side of the
frame, to allow the hand to come in contact with the relic; and whatever
did touch it, was believed to acquire a peculiar sanctity. A deep basin
was placed in front, to receive the offerings of the pilgrims, which
were to be given to the Cathedrals at Treves and Cologne, and to a
Catholic seminary in the former city.
Public-domain text, read in full here on John Shaqi.
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