John Ronge; The Holy Coat of Treves; New German-Catholic ChurchAnonymous
Religion
John Ronge; The Holy Coat of Treves; New German-Catholic Church
Anonymous
Dom (Trier, Germany); German Catholicism; Holy Coat
No certificate of creed was required, so that the crowds of Protestants,
who were drawn from mere curiosity, had the fullest opportunity of
seeing what was to be seen. The ceremony continued daily, during the
whole six weeks, for twelve hours, and was opened and closed by the
chime of the cathedral bells. At the commencement the weather was fine,
but in a few days it became quite unsettled and stormy; yet nothing
could damp the long-cherished ardour of the pilgrims. Band after
band advanced, and, like the crusaders of old, all the sufferings and
hardships of the journey were forgotten as they approached the Holy
City. The fatigues of long travelling were so far relieved by addresses
from the clergy who marched with their parishioners, and still more by
the sacred music which, ever and anon, filled the air. Vast bodies of
clergy, from distant parts, arrived to take part in the ceremonial with
the general body of the faithful, and, afterwards, share in the heavy
duties of the Mass and the Confessional, as required for such an
extraordinary occasion. At last, to complete the arrangements, on the
evening of the 23d, an immense banner, with a red cross on a white
ground, was elevated to the top of the cathedral, to direct the weary
steps of the pilgrims, and to cheer their hearts as they approached the
august city. So vast occasionally was the concourse, that on some days
not fewer than about 20,000 were quartered within the walls. Fortunately
such arrangements had been made with regard to the supplies of
provisions, that but a small rise of price in the necessaries of life
was perceptible, which is certainly remarkable, when it is stated that
in one week, at least 150,000 strangers visited the city, and in the
whole time about 1,200,000. Truth also requires the remark--that, taken
as a whole, matters were conducted with general decorum and regularity,
though it requires but little knowledge of human nature to see that
where there was such a miscellaneous concourse of people, often ill
fed and ill lodged, the ordinary regulations and observances of society
would be disregarded, and a strong encouragement and temptation be given
to immorality and crime. Although it was officially stated that there
was accommodation in the city and neighbourhood for 20,000 persons,
still all the powers of military police, and clergy combined, could not
prevent many mournful scenes of misery and vice. It is, by the way, a
most significant fact that, along with the announcement now mentioned
there was added, under equally official authority, the urgent request
that "_all citizens and strangers should avoid all criticism on
religious matters or opinions_." If anything were required to convince
one that the high authorities of Treves were afraid of the effects of
free discussion, or even doubtful allusion to what might well make the
most bigoted inquisitive, this significant sentence is sufficient.
Such were the scenes which, with every variety of incident, were being
Public-domain text, read in full here on John Shaqi.
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