"No, my son," was the proud and glad reply; "you must never cut it as long as you live: _you are a Nazarite_." "Mother, why may I not taste the grapes? The boys say they are so nice and sweet. May I not, next vintage?" "No, never," his mother would reply; "you must never touch the fruit of the vine: _you are a Nazarite_." If, as they walked along the public way, they saw a bone left by some hungry dog, or a little bird fallen to the earth to die, and the boy would approach to touch either, the mother would call him back to her side, saying, "Thou must never touch a dead thing. If thy father were to die, or I, beside thee, thou must not move us from the spot, but call for help. Remember always that thou art separated unto God; his vows are upon thee, and thou must let nothing, either in symbol or reality, steal away his power from thy young heart and life." The effect of this would be excellent. It would give a direction and purpose to the lad's thoughts and anticipations. He realized that he was set apart for a great mission in life. The brook heard the call of the sea. Besides which, he would acquire self-restraint, self-mastery. What is it to be "strong in spirit"? The man who carries everything before him with the impetuous rush of his nature, before whose outbursts men tremble, and who insists in all things on asserting his wild, masterful will--is he the strong man? Nay! most evidently he must be classed among the weaklings. The strength of a man is in proportion to the feelings which he curbs and subdues, and not which subdue him. The man who receives a flagrant insult, and answers quietly; the man who bears a hopeless daily trial, and remains silent; the man who with strong passions remains chaste, or with a quick sense of injustice can refrain himself and remain calm--these are strong men; and John waxed strong, because, from the earliest dawn of thought, he was taught the necessity of refusing things which in themselves might have been permissible, but for him were impossible. On each of us rests the vow of separation by right of our union with the Son of God, who was holy, harmless, undefiled, and separate from sinners. Remember how He went without the camp, bearing our reproach; how they cast Him forth to the death of the cross; and how He awaits us on the Easter side of death--and surely we can find no pleasure in the world where He found no place. His death has made a lasting break between his followers and the rest of men. They are crucified to the world, and the world to them. Let us not taste of the intoxicating joys in which the children of the present age indulge; let us allow no Delilah passion to pass her scissors over our locks; and let us be very careful not to receive contamination; to have no fellowship with the unfruitful works of darkness, but to come out and be separate, not touching the unclean thing.