John the BaptistMeyer, F. B. (Frederick Brotherton)
Religion
John the Baptist
Meyer, F. B. (Frederick Brotherton)
Bible. New Testament -- Biography; John the Baptist, Saint
But while we put away all that injures our own life or the lives of
others, let us be very careful to discriminate, to draw the line where
God would have it drawn, exaggerating and extenuating nothing. It is
important to remember that while the motto of the old covenant was
Exclusion, even of innocent and natural things, that of the new is
Inclusion. Moses, under the old, forbade the Jews having horses; but
Zechariah said that in the new they might own horses, only "Holiness to
the Lord" must be engraven on the bells of their harness. Christ has
come to sanctify all life. Whether we eat, or drink, or whatever we do,
we are to do all to his glory. Disciples are not to be taken out of the
world, but kept from its evil. "Every creature of God is good, and
nothing to be refused, if it be received with thanksgiving; for it is
sanctified by the Word of God, and prayer." Natural instincts are not to
be crushed, but transfigured.
This is the great contrast between the Baptist and the Son of Man. The
Nazarite would have felt it a sin against the law of his vocation and
office to touch anything pertaining to the vine. Christ began his signs
by changing water into wine, though of an innocuous kind, for the
peasants' wedding at Cana of Galilee. John would have lost all sanctity
had he touched the bodies of the dead, or the flesh of a leper. Christ
would touch a bier, pass his hands over the seared flesh of the leper,
and stand sympathetically beside the grave of his friend. Thus we catch
a glimpse of our Lord's meaning when He affirms that, though John was the
greatest of women born, yet the least in the Kingdom of heaven is greater
than he.
III. THERE WAS THE SCHOOL OF THE DESERT.--"The child was in the deserts
till the day of his showing unto Israel." Probably Zacharias, and
Elisabeth also, died when John was quite young. But the boy had grown
into adolescence, was able to care for himself, and "the hand of the Lord
was with him."
Beneath the guidance and impulse of that hand he tore himself from the
little home where he had first seen the tender light of day, and spent
happy years, to go forth from the ordinary haunts of men, perhaps hardly
knowing whither. There was a wild restlessness in his soul. A young
man, pleading the other day with his father to be allowed to emigrate to
the West, urged that whereas there are _inches_ here there are _acres_
there; and something of this kind may have been in the heart of John. He
desired to free himself from the conventionalities and restraints of the
society amid which he had been brought up, that he might develop after
his own fashion, with no laws but those he received from heaven.
Public-domain text, read in full here on John Shaqi.
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