German drama -- Translations into English; John the Baptist, Saint -- Drama
Yea, we, in short, who are a piece of the law ourselves. And we have
never done this man any harm. If he is an enemy to us, it must be
because he is an enemy to the law.
JOHN
Thou liest.
AMASAI
Good. If I lie, so teach me, great prophet, how thou keepest the law.
JOSAPHAT
[_In a low voice._] Yes, Rabbi, explain! The people expect it.
JOHN
I have nothing to do with the law, of which ye and your like set up to
be guardians and students. [_Sensation among the people._]
JOSAPHAT
[_Sotto voce._] Rabbi, think what thou art saying. Injure not thyself.
JOHN
Nay, it is not your law, but ye yourselves that I hate. For your hand
lieth heavily on this people, and your well-being is its affliction.
AMASAI
That thou hast yet to prove, great prophet.
JOHN
Who are ye, ye men of worldly wisdom, that ye should look on the law as
your special inheritance and possession? Here is an enslaved people
crawling patiently on its belly beneath a scourge, oppressed by a heavy
burden, and ye desire to tell it _how_ it shall crawl.
AMASAI
Yea, because it must crawl somehow, great prophet.
JOHN
Ye think so. I say that it shall rise out of the dust.
AMASAI
Thus have rebels ever spoken, and the end hath always been the cross
and the gallows. Thou, whom men call the great prophet, listen to me!
When the Lord redeemed His people the first time, how did He do it?
Through the law. And when He redeemed them a second time, knowest thou
how He did it? Through the law. So if we guard and watch this law, and
let it expand by itself, swelling like an ear of corn, a thousand times
into a thousandfold blessings, what is our object? Redemption, the hope
which lives in all of us. Only we do not noise it abroad in the gutter
and on the housetops.
PEOPLE
[_Murmuring._] There he is right. Aye, he is right!
SCENE IX
_The same. A troop of pilgrims have come up by degrees and slake their
thirst at the fountain. Among them Simon the Galilean._
AMASAI
See! Look around thee. Behold these pilgrims! They come with their
knapsacks from far distant lands: from Egypt, from Euphrates, and
Syria, and from the accursed city of Rome itself. They are indifferent
to hunger and thirst, the heat of the sun, and the dust of the road.
And wherefore have they come? Because of this very law, which I and my
brethren guard and study. And if thou sayest thou hast nothing to do
with this law, and hatest it, tell us, then, what law thou lovest?
Where do the Commandments leave off which the Lord made for His people,
and where begin the vain works of men? Enlighten us, great prophet, and
scold us not.
JOHN
[_Is silent, and uncertain what to say._]
JOSAPHAT
I warned thee, Rabbi!
AMASAI
[_With a laugh of scorn._] Now see, all of you. See! Methinks the
great---- [_Breaks off as a woman, sickly and heavily loaded, comes
accidentally near to him. He turns round in anger._] Touch me not, lest
I become unclean! I am a Rechabite!
SIMON THE GALILEAN
Public-domain text, read in full here on John Shaqi.
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