When he arrived in Jerusalem, in the year 65 C.E., he found his country
seething with rebellion. The crisis soon came to a head. Gessius Florus,
who owed his governorship, as Josephus owed the success of his errand,
to the favor of the "God-fearing" Poppaea, roused the people to fury by
his pillage of the Temple, and the moderates could no longer hold the
masses in check. The Zealots seized the fortress of Antonia, which
overlooked the Temple, and, having become masters of the city, murdered
the high priest Ananias. Eleazar, whom Josephus, perhaps confusedly,
describes as his son, an intense nationalist among the priests, became
the leader in counsel, and sealed the rebellion by persuading the people
to discontinue the daily sacrifice offered in the name of the Roman
Emperor.
At the same time the extermination of the Jews in the Hellenistic
cities, Caesarea, Scythopolis, and Damascus, by the infuriated Syrians,
who organized a kind of Palestinian Vespers, convinced the people that
they were engaged in a war to the death. The Herodian party, as the
royal house and its supporters were called, endeavored to preserve
peace, by dwelling on the overpowering might of Rome and the inevitable
end of the insurrection, but in vain. In fear the priests withdrew to
their duties in the Temple, and did not venture out till the Zealots
were for a time dislodged. The Roman legate of Syria, Cestius Gallus,
after the defeat of the Romanizing party by the Zealots, himself marched
on Jerusalem in the autumn of 68 C.E. with two legions. But he failed
ignominiously to quell the revolt. The Roman garrison in the city was
put to the sword, and the legate, while beating a hasty retreat, was
routed in the defiles of Beth-Horon, where two centuries before the
Syrian hosts had been decimated by Judas the Maccabee. The two legions
were cut to pieces. The fierce valor of the untrained national levies
had broken the serried cohorts of the Roman veterans, and in the
unexpectedness of this deliverance the party of rebellion for a time was
triumphant among all sections of the Jewish people.
Public-domain text, read in full here on John Shaqi.
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