Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education — John Shaqi
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
In the evening went to M. Noirlieu, who introduced us into a
conférence de S. Vincent de Paul. About 40 young men present, of the
rank and age of students, who meet weekly; they each take about a
couple of families to visit and assist. This sort of thing exists in
33 parishes in Paris. Here there are about 50 members, in S. Sulpice
120. It is a visiting society, but under better rule than ours; and it
was pleasing to see, as being formed out of exactly that part of
society which is generally most alienated from such works. They gave
us a copy of their rules. "The abbé himself had less to do with it
than I had expected, but I believe he has an instruction in his church
on Sunday evening, especially for the workmen whose families are thus
visited. They conclude the meeting with short prayers, in which, by
the bye, there occurs an invocation of the Blessed Virgin, which all
repeat aloud, and which I did not like to repeat with them, being the
one I mentioned, some time ago, as not being fully approved at
Rome. These things are a puzzle to me. I can blink them for a time,
but when I come into close contact, I feel them again, and wonder much
how they can agree, not with infallibility, but with the wisdom which
I feel otherwise fully disposed to allow to the Church of Rome. This
particular case is _in favour_ of Rome. But then Rome allows and
sanctions what must almost necessarily involve things to which I
cannot reconcile myself. The system of devotion to the Blessed Virgin,
as it now stands, wants some foundation beyond all they tell me of
when I ask them to give an account of it. Perhaps, in their own mind,
they consider that the mind of the Church expressed in her perpetual
practice is the real ground; but for the Church being so minded I am
sure they do not assign sufficient grounds. If such grounds there are,
they must be found in mediæval revelation; at least, I can hardly
conceive mere development going so far with any authority."--_M._
Public-domain text, read in full here on John Shaqi.
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