Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
_Sunday, July 13._--Went to Bishop Luscombe's service. He preached.
In our return, we looked into the Chapelle Expiatore--one certainly of
the most touching spots of Paris. Under the statues of Louis XVI. and
Marie Antoinette respectively are inscribed their last words--golden
words indeed--which can hardly be read, especially on the spot
where their bodies rested for twenty-one years, without tears. In the
evening we went to the Ecole des Frères Chrétiens, 6. Rue du Fleurus,
and were conducted by some of the brethren to the most extraordinary
scene we have witnessed in France. It was a meeting held in the parish
church of S. Marguerite, to give prizes to the assiduous members of
the society of S. Francois Xavier, which is composed of artizans, who
attend periodically to be instructed. After Vespers and Compline,
Monseigneur the Archbishop of Chalcedoine was introduced, under whom
the séance was held. The curé then briefly stated the course of
proceedings, and presently commenced a dispute between M. l'Abbé
Massard, prêtre directeur, and M. l'Abbé Croze, on the subject whether
there were or were not miracles; the former maintaining the negative,
the latter the affirmative. The usual philosophical objections were
put by l'Abbé Massard, very fairly and with great vivacity, and were
answered by l'Abbé Croze with vivacity still greater and superior
ingenuity. Constant approbation and laughter attended both question
and answer, there being a large number of women outside the barrier in
the aisles, the workmen members occupying the nave, and all seemed to
relish to the utmost the nature of the colloquy. It was, indeed,
extremely well imagined to convey to minds of that class a ready
answer to specious philosophical objections against the truth of
religion; and, though no doubt previously arranged by the two
disputants, had all the air of being poured forth with extreme
volubility on the spur of the moment. To give a notion of the
thing:--"M. Massard proposed the subject of Miracles; and on being
asked, What about miracles? said, he should dispute against them.
L'Abbé Croze asked him what he meant by miracles. M. Massard began,
personating an eager and hasty infidel, with a rough account of them.
'I don't mean to give a philosophical definition; I mean what every
body means--an extraordinary thing, such as one never saw--in fact, an
impossible thing.' L'Abbé Croze complained that this was too vague,
and gave his own definition--'an act surpassing human power, and out
of the ordinary course of nature, and which consequently must be
referred to some supernatural power.' L'Abbé Massard then made a
speech of some length about the impossibility of miracles, and the
absurdity of some that were found in history, and concluded by denying
all. M. Croze made him begin to repeat his arguments one by one,
saying, he would then serve him as Horatius did the Curiatii. M.
Massard said, in repetition, 'God cannot work a miracle, for it would
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account