Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education — John Shaqi
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
The last question was, 'You have well proved that there can be, and
have been, miracles, but now I wish to put an objection to you, which
I think you will find it very hard to answer. How is it that God works
no miracles now?' M. Croze rejoins, 'Is that your great difficulty?
There are fifty answers I might give you. As, for instance, that God
does not choose to work them now, and certainly we have no right to
ask His reasons; or, that now His religion is established, it has no
need of the confirmation of miracles. These and numberless other
answers might be given, but I prefer showing you, that it is not
at all desirable miracles should be worked. Two medical charlatans
once went into a town, and, in order to get themselves practice,
instead of putting out that they had specific remedies for the gout,
or the liver, or the digestion, or what not, they declared, on that
day three weeks, they would go in broad daylight into the cemetery and
raise to life any whom they were asked to raise, however long he had
been dead. The bait took; their house in the mean time was besieged
with patients, for it was naturally supposed that they, who could
raise the dead, could cure the living. In the mean time, as the day
approached, the more timid said to the other, 'What shall we do, for
if we do not raise the dead man we shall certainly be stoned.' 'Don't
be afraid,' said the other, 'I know mankind better than that;' and,
indeed, the next day a middle-aged man came to them, and offered them
a considerable sum if they would go away without raising the dead.
'Ah! Messieurs,' said he, 'j'avais une si méchante femme.' Another
burst of laughter throughout the church. 'I had such a shrew of a
wife. God in his goodness has been pleased to relieve me of her; if
she should be the one you pitch upon, I should be a lost man.'
Presently came two young men, and said, 'Ah! Messieurs, an old man
died the other day and left us a great fortune: if you raise him up, I
am afraid we shall be lost men, for he will certainly take it from us
again.' Not long after came the magistrates, who had reason to
fear lest a certain person, who was now quietly out of the way, should
return to life and trouble them. And they besought and authorised our
charlatans to leave the city before the appointed day. So you see it
would be a very undesirable thing to have the power to work miracles.
So I might answer you; but I, for my part, believe there have been
miracles in modern times.' Here he cited some, which I did not catch.
Such was the nature of this conférence between M. Massard and M.
Croze, which latter had a countenance remarkable for finesse and
subtilty and comic humour. Profaneness to the church was supposed to
be guarded against by stretching a curtain before the altar at some
little distance.
Public-domain text, read in full here on John Shaqi.
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