Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
be a disorder; it would be against his own laws,' &c. L'Abbé Croze
said, 'he could not see why He, who makes the sun rise every day,
might not stop it one day, as the maker of a watch can stop the
watch. A miracle is no exertion of force in the Almighty, no more than
for one who walks to stop walking an instant,' &c. M. Massard changed
his ground, and"--_M._--urged Hume's argument, that even if a miracle
were acted before our eyes, we could have no proofs that it was a
miracle equal in force to the antecedent improbability that a miracle
would be done. M. Croze pulled this to pieces, to the great amusement
of the auditory. 'What,' said he, 'can anything be more ridiculous
than to tell me that proofs are wanted, when a miracle is done before
my eyes? If I see a man whom I well know in the last stage of
sickness, witness afterwards his death and burial, and, a year or two
after that, that man reappears before my eyes, do I want any proof of
the miracle? If I meet an ass in the street and say to him, Ass,
speak, philosophise; and he forthwith opens his mouth and argues, do I
want any proof that it is a miracle? If I meet an ox going along, and
I say, Ox, fly; and he flies, do I want proof of the miracle? If one
evening all the women in Paris were to become dumb, and could not
speak'--here a burst of laughter broke from all parts of the church,
and it was some time before the orator triumphant could proceed. "M.
Massard said, 'Well, but there have been sorcerers and magicians who
performed miracles; Moses was met by sorcerers who did the same
miracles that he did.' Croze--'Not the same: they imitated one or two,
but then failed.' He went on with an eloquent apostrophe to Moses,
ending with an allusion to the final plague; and then he went on
further to illustrate the difference between divine and diabolical
miracles, by the history of St. Peter and Simon Magus. M. Massard
said, 'But if any one were to work as many miracles by the power of
the devil as are recorded in Holy Scripture, must we then believe
him?' M. Croze--'No; we have been told that Antichrist will work
miracles at the end of the world; but we are assured that God has
wrought them in proof of His religion, and He cannot have deceived us.
Therefore we may safely reject any pretended revelation that is
contrary to what we have received.'"--_M._
Public-domain text, read in full here on John Shaqi.
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