Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)Croghan, George
History
Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)
Croghan, George
Mississippi River Valley -- Description and travel; United States -- Description and travel; West (U.S.) -- Description and travel
12th. Two Indians and a white man[30] went out to meet our People, & had
Orders not to come back before they saw them, or go to Franks Town, where
we left the Goods. The same Day the Indians made answer to my Request
concerning the Prisoners taken in Carolina: Thanayieson, a Speaker of
the Senekas, spoke to the following purpose in the presence of all the
Deputies of the other Nations (We were out of Doors): “Brethren, You
came a great way to visit us, & many sorts of Evils might have befallen
You by the way which might have been hurtful to your Eyes & your inward
parts, for the Woods are full of Evil Spirits. We give You this String
of Wampum to clear up your Eyes & Minds & to remove all bitterness of
your Spirit, that you may hear us speak in good Chear.” Then the Speaker
took his Belt in his Hand & said: “Brethren, when we and you first saw
one another at your first arrival at Albany we shook Hands together and
became Brethren & we tyed your Ship to the Bushes, and after we had more
acquaintance with you we lov’d you more and more, & perceiving that a
Bush wou’d not hold your Vessel we then tyed her to a large Tree & ever
after good Friendship continued between us; afterwards you, our Brethren,
told us that a Tree might happen to fall down and the Rope rot wherewith
the Ship was tyed. You then proposed to make a Silver Chain & tye your
Ship to the great Mountains in the five Nations’ Country, & that Chain
was called the Chain of Friendship; we were all tyed by our Arms together
with it, & we the Indians of the five Nations heartily agreed to it, &
ever since a very good Correspondence have been kept between us; but we
are very sorry that at your coming here we are oblig’d to talk of the
Accident that lately befell you in Carolina, where some of our Warriors,
by the Instigation of the Evil Spirit, struck their Hatchet into our own
Body like, for our Brethren the English & we are of one Body, & what
was done we utterly abhor as a thing done by the Evil Spirit himself; we
never expected any of our People wou’d ever do so to our Brethren. We
therefore remove our Hatchet which, by the influence of the Evil Spirit,
was struck into your Body, and we desire that our Brethren the Govʳ. of
New York & Onas[31] may use their utmost endeavours that the thing may be
buried in the bottomless Pit, that it may never be seen again—that the
Chain of Friendship which is of so long standing may be preserv’d bright
& unhurt.” Gave a Belt. The Speaker then took up a String of Wampum,
mostly black, and said: “Brethren, as we have removed our Hatchet out
of your Body, or properly speaking, out of our own, We now desire that
the Air may be clear’d up again & the wound given may be healed, & every
thing put in good understanding, as it was before, and we desire you will
assist us to make up everything with the Govʳ. of Carolina; the Man that
has been brought as a Prisoner we now deliver to You, he is yours” (lay’d
Public-domain text, read in full here on John Shaqi.
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