Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)Croghan, George
History
Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)
Croghan, George
Mississippi River Valley -- Description and travel; United States -- Description and travel; West (U.S.) -- Description and travel
“BRETHREN THE SIX NATIONS: Hear what I am going to say to you. Brethren:
it is a great while since we, your Brothers the English, first came over
the great Water (meaning the Sea); as soon as our ship struck the Land
you the Six Nations took hold of her and tyed her to the Bushes, and for
fear the Bushes would not be strong enough to hold her you removed the
Rope and tyed it about a great Tree; then fearing the winds would blow
the Tree down, you removed the Rope and tyed it about a great Mountain
in the Country (meaning the Onondago Country), and since that time we
have lived in true Brotherly Love and Friendship together. Now, Brethren,
since that there are several Nations joined in Friendship with you and
Us, and of late our Brethren the Twightwees: Now, Brethren, as you are
the Head of all the Nations of Indians, I warmly recommend it to you to
give our Brethren the Twightwees your best advice that they may know how
to behave in their New Alliance, and likewise I give our Brethren the
Owendatts in charge to you, that you may Strengthen them to withstand
their Enemies the French, who I understand treat them more like Enemies
than Children tho’ they call themselves their Father.
“Brethren: I hope we, your Brothers the English, and you the Six Nations,
Delawares, Shawonese, Owendatts, and Twightwees, will continue in such
Brotherly Love and Friendship that it will be as strong as that Mountain
to which you tyed our Ship. Now, Brethren, I am informed by George
Croghan that the French obstruct my Traders and carry away their Persons
and Goods, and are guilty of many outrageous Practices, Whereby the
Roads are rendered unsafe to travel in, nor can we ask our Traders to go
amongst you whilst their Lives and Effects are in such great Danger. How
comes this to pass? Don’t this proceed from the Pride of Onontio, whom
the Indians call their Father, because they don’t see his ill Designs?
The strong houses you gave him Leave to erect on your Lands serve (As
your Brethren the English always told you) to impoverish You and keep
your Wives and Children always naked by keeping the English Traders at a
Distance, the French well knowing the English sell their Goods cheaper
than they can afford, and I can assure You Onontio will never rest while
an English Trader comes to Ohio; and indeed if you don’t open your Eyes
and put a Stop to his Proceedings he will gain his Ends. Brethren: I hope
you will consider well what Onontio means or is about to do. To enforce
what I have been saying to you on your minds, I present this Belt of
Wampum.”—Gave a Belt. They received this Belt with Yo-hah.
The Speaker of the Six Nations made the following Speech to Monsieur
Ioncoeur in open Council; he spoke very quick and sharp with the Air of a
Warrior:
Public-domain text, read in full here on John Shaqi.
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