Jovinian: A Story of the Early Days of Papal Rome — John Shaqi
Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
Produced by Nick Hodson of London, England
Jovinian
A Story of the Early Days of Papal Rome
By WúHúGú Kingston
Published by Hodder and Stoughton, London..
This edition dated 1890.
Jovinian, by W.H.G. Kingston.
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JOVINIAN, BY W.H.G. KINGSTON.
CHAPTER ONE.
THE TWO PONTIFFS.
The glorious sun rose in undimmed splendour on a morning in the early
part of the fourth century over everlasting Rome, his rays glancing on
countless temples, statues, columns, and towers, on long lines of
aqueducts and other public edifices, and on the proud mansions of the
patricians which covered the slopes and crowned the summits of her seven
hills. The populace were already astir, bent on keeping holiday, for a
grand festival was about to be held in honour of Jupiter Optimus Maximus
and his two associate divinities Juno and Minerva. The flamens, with
their assistants, and the vestal virgins, aided by many fair patrician
matrons and maidens eager to show their piety and to gain the favour of
the gods, had been labouring all night in decorating the temples; and
already the porticoes and the interior columns appeared adorned with
wreaths and festoons of green leaves and gay flowers; while wax tapers
in silver candlesticks, on countless shrines, had been prepared for
lighting at the appointed moment. At the entrance of each temple,
either fixed in the wall or standing on a tripod, was an
acquiminarium,--a basin of silver or gold, freshly filled to the brim
with holy-water, with which salt had been united; a minor flamen in
white robes, with brush in hand, standing ready to sprinkle any who
might desire the purging process. Others of their fraternity were busy
hanging up in the temples of Aesculapius votive offerings--in the shape
of arms, legs, and other parts of the human body, representing the limbs
of his worshippers, which by his powerful instrumentality had been
restored to health. Bands of musicians with a variety of instruments,
and dancers in scanty dresses, were moving about singing and playing,
and exhibiting their terpsichorean performances before the temples and
minor shrines erected at the corners of the principal highways. The
fronts of the shrines were, like the temples, adorned with wreaths of
flowers; while tapers, in horn lanterns, burned before them. Swarms
also of mendicant priests, habited in coarse robes, with shaven crowns,
and huge sacks at their backs, were parading the streets going from
house to house begging for doles, and holding up small images of the
gods to be adored by the ignorant populace; never failing to bestow
their heaviest maledictions on those who refused them alms, cursing them
as Christian atheists.
Public-domain text, read in full here on John Shaqi.
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