Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
Still the Numidian seemed inclined to linger; but Jovinian, breaking
from him, made his way towards the passage by which they had entered,
and Eros was compelled to follow for fear of losing sight of his charge.
Jovinian breathed more freely when he got into the open air. He was
too much lost in thought to make any further remark to his companion.
As they proceeded on their walk they passed numerous shrines, before
each of which Eros stopped, and lifting up his hands, invoked the idol,
seeming to care very little which of the gods or goddesses it
represented.
"Can those marble figures render you any service, think you?" asked
Jovinian, as they walked on.
"I know not; but my betters say so, and it is as well to be on the safe
side," answered the Numidian, with a shrug of his shoulders.
"But suppose they represent demons instead of divine beings, if you
invoke them they are more likely to do you harm than good; and knowing,
as I do, that there is but one true, all-powerful God, I am sure that He
does not allow any inferior creatures to interfere between Him and man,"
replied Jovinian. "We, who are His children through faith in His Son,
can go direct to Him in prayer, requiring no other intercessor but our
Lord and Master, nor any symbol to aid us in worshipping Him."
"Yours seems a very simple faith; and if I thought that the one great
and all-powerful God of whom you speak would hear my prayers and grant
them, I would cease to worship all the gods and goddesses, whose very
names I have a difficulty in remembering, and would trust only to Him,"
answered Eros.
"You would act most wisely and happily for yourself," said Jovinian.
"Come with me into yonder building; I see several persons entering who,
by their dress and demeanour, I know to be Christians."
Public-domain text, read in full here on John Shaqi.
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