Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
Eros made no objection. The edifice was enclosed by a wall, which shut
out those within from public gaze. Passing through a door, they entered
a spacious hall capable of containing several hundred persons. No
statues nor pictures were to be seen; at the further end was a raised
desk, at which stood a lector or reader, while a higher desk at the same
part of the building, formed like a rostrum, served for the preacher who
was to address the congregation. In the centre stood a long table, with
seats round it, while the remainder of the area was filled with benches
in rows, so arranged that their occupants could look towards the lector
and preacher. The building was filling fast; in a few minutes all the
seats were occupied. Shortly afterwards an aged man, habited in a toga,
entering, took his seat on a chair close to the rostrum; then, standing
up, after a minute of silent prayer, he gave out a hymn, in which the
whole of the congregation joined. Portions of the Gospel and Epistles
were read; a prayer was then offered up, in which all the congregation
joined. After another hymn, the presbyter ascended the rostrum, and
delivered an address. It explained simply the principles of the
Christian faith, and the plan of salvation offered by God to sinful man.
Eros listened attentively, and drank in every word. He sighed when it
terminated. Another hymn having been sung, the congregation began to
separate.
"Would that I could hear more of it!" the slave observed to Jovinian;
"after this I can never again pray to the stocks and stones which I have
hitherto called my gods."
"You can come as often as you like; and there are several other places
in Rome where assemblies of the faithful are wont to be held, thanks to
the liberality of the emperor, who allows the Christians to meet
everywhere as they desire," said Jovinian. "But I would urge you to
speak forthwith to the presbyter who delivered the discourse, or to the
venerable overseer who presided; or, if you would prefer it, I would
take you to the house of my relative Amulius. He is always ready to
give instruction; and there are some, I fear, holding false doctrines,
who would mislead you as to the principles of our holy faith."
"What, do you Christians differ from each other in your belief?" asked
the Numidian, in a tone of surprise.
"Alas! I am told that there are many who call themselves Christians,
holding opinions contrary to those taught by the Holy Scriptures," said
Jovinian; "but they differ greatly one from the other. Such was the
case even in the time of the apostles, and we cannot expect it to be
otherwise at present, when men in their pride of reason refuse to submit
themselves to the plain teaching of Christ."
"You appear to have thought much on these subjects, for one so young,"
observed the Numidian.
"I have been well instructed by those who know the truth, and have ever
sought guidance from God's Holy Spirit," answered Jovinian.
Public-domain text, read in full here on John Shaqi.
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