Jovinian: A Story of the Early Days of Papal Rome — John Shaqi
Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
"I can fully enter into your feelings," observed Gaius. "I myself have
been crossed more than once by these Nazarenes; although, were it not
that our order is in some peril, I confess that I have felt no great
antipathy to them. Indeed, some years ago, my only sister Livia became
indoctrinated with their opinions, and married one of them. He was
seized, and died, with many hundreds more, in yonder arena but she
escaped, and disappeared for some years from sight. I again at length
met her, reduced to great distress, supported, I believe, by her
co-religionists; but so poverty-stricken were they that they could
afford her but the common necessaries of life. She was a sweet and
gentle creature and, though I condemned her heresy, I had not the heart
to leave her to perish. You will say, Coecus, that I should have been
more stoical, but I had a motive which will excuse me in your sight.
She had an only child, a handsome boy, the young Jovinian, who reminded
me of her in the days of her youth and beauty. Once, too. I should
have said, she tended me when I was sick, and might have died, in spite
of all the offerings my friends made to Aesculapius, and the skill of
the physicians who attended me, had it not been for her watchful care.
Gratitude induced me to visit her; I procured the best assistance
medical skill could afford; but whether it was counteracted by the
visits of her Nazarene friends I know not,--so the gods willed it, she
gradually sank. Her only thoughts seemed to be about the welfare of her
boy, and in spite of all the offers I made to give him a college
education befitting his patrician rank--for his father was of our order
as well as his mother--and to watch over his advancement in life, she
would not yield him to me, but preferred rather to confide him to the
care of a miserable poverty-stricken relative, who was the means
originally of her perversion from the ancient faith. Visiting her one
day, I found her boy with her. She was evidently much worse. In vain I
endeavoured to console her: she breathed her last shortly afterwards.
It was truly piteous to hear the child calling on her to speak to him.
At length, discovering the truth, he sank fainting over her inanimate
body. I took him in my arms, and, in spite of his struggles, bore him
away, intending to send the Libertinarii to arrange for poor Livia's
funeral. Wrapping him in a lacerna, and shrouding his head in the hood
to stifle his cries, I committed him to the slaves in attendance
outside, who carried him off to our college, where he could be well
looked after. As they bore him along the narrow streets several
persons, who were, I suspect, Nazarenes, looked out from the overhanging
balconies to watch us. My object was to prevent my relative Amulius
from discovering what had become of the boy. I had little doubt that I
should soon reconcile him to the change, and teach him to worship the
gods of his fathers. I have had, I must own, more difficulty than I had
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account