Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
expected. He was continually talking of his mother, but not with the
sorrow I should have anticipated, as he seemed satisfied that she was in
the realms of bliss--a glorious place in which she had taught him to
believe,--while he offered petitions to some unknown being to help and
support him, and to keep him faithful to the creed with which she had
indoctrinated his young mind. It seemed surprising that at so early an
age he should be so determined in his belief. He, indeed, as I
understood him, prayed continually to an Almighty God, to whom he could
approach boldly by the intercession of One he called Jesus, without the
intervention of demigod or priests. I gained more knowledge of the
extraordinary faith of the Nazarenes from the young boy than I had
hitherto possessed. It seems wonderfully simple. They believe that one
Almighty God rules the universe; that man was placed on the earth free
to accept or reject this mighty God, but bound to obedience; that being
disobedient, he and all his descendants have become prone to sin, but
yet this Almighty Being, loving men, sent One, a portion of Himself,
down on earth, born of a woman; who, offering Himself as a sacrifice for
their sins, was put to death on the accursed Cross, thus satisfying the
Almighty's justice, the guiltless One being punished instead of the
guilty. Thus all who believe on Him are considered free from sin and
reconciled to the great Being whom, by their sins, they have offended.
Can you understand this doctrine, Coecus?"
"Not in the slightest degree," answered the pontiff, who had been paying
but little attention to what his companion was saying, his mind being
engaged on projects for the maintenance of his order, which he had good
reason to fear was in danger. "It is to me incomprehensible."
"So, by Bacchus, it is to me, though I understand with tolerable
clearness the principles of the system," observed Gaius. "What I
greatly object to in it is, that these Nazarenes seem to require no
priests nor sacrifices, and worship without any forms or ceremonies, as
they declare that this Jesus is their sole priest, and that He is at the
right hand of their great God, pleading His own sacrifice, whereby all
their sins were purged away. I have done my utmost, I should say, as in
duty bound, to drive such notions out of the mind of my nephew. I
forgot to mention that after I had made such arrangements for the
funeral of my sister as became her rank, when the Libertinarii arrived
with the slaves to wash and anoint the body, to place a coin on its
mouth to pay the ferryman in Hades, and to plant a branch of cypress at
the door of the house in which she died, it was found that the Nazarenes
had removed it, in order to inter it according to their own rites, some
way without the city, instead of allowing it to be carried, as I should
have wished, on a handsome praetrum, followed by mourners and bands of
music, to the bustum, there to be consumed on the funeral pyre."
Public-domain text, read in full here on John Shaqi.
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