“But I don’t remember it,” I objected, being in one of my denying moods. “You want to be it again,” he smiled. “It’s born in you. That _is_ memory. But, anyhow,” he added, “you can do both--be a general with your mind and the other thing with your soul. To shirk your job only means to come back to it again later, don’t you see?” Quite naturally, and with profound conviction, he spoke of life’s obligations. Physical infirmities resulted from gross errors in the past; mental infirmities, from lost intellectual opportunities; spiritual disabilities, from past moral shirkings and delinquencies: all were methods, moreover, by which the soul divines her mistakes and grows, through discipline, stronger, wiser. He would point to a weakness in someone, and suggest what kind of error caused it in a previous section, with the same certainty that a man might show a scar and say “that came from fooling with a mowing machine when I was ten years old.” The antipathies and sympathies of To-day, the sudden affinities like falling in love at sight, and the sudden hostilities that apparently had no cause--all were due to relationships in some buried Yesterday, while those of To-morrow could be anticipated, and so regulated, by the actions of To-day. Even to the smallest things. If, for instance, Martin vented his spite and jealousy, working injustice upon another, he but prepared the way for an exactly adequate reprisal later that must balance the account to date. For into the most trivial affairs of daily life dipped the spirit of this remarkable boy’s belief, revealing as with a torch’s flare the workings of an implacable justice that never could be mocked. No question of punishment meted out by another entered into it, but only an impersonal law, which men call--elsewhere--Cause and Effect. At the time, of course, I was somewhat carried away by the thoroughness with which he believed and practised these ideas, though without grasping the logic and consistency of his intellectual position. I was aware, most certainly, in his presence of large and vitalising sensations not easily accounted for, of being caught up into some unfamiliar region over vast horizons, where big winds blew from dim and ancient lands, where a sunlight burned that warmed the inmost heart in me, and where I seemed to lose myself amid the immensities of an endless, vistaed vision. This, of course, is the language of maturity. At the time I could not express a tithe of what my feelings were, except that they were vast and wonderful. To think myself back imaginatively, even now, into that period of my youth with Julius LeVallon by my side, is to feel myself eternally young, alive forever beyond all possibility of annihilation or decay; it is, further, to realise an ample measure of lives at my disposal in which to work towards perfection, the mere ageing and casting off of any particular body after using it for sixty years or so--nothing, and less than nothing.