“I can’t get down properly to the things I want,” he said another time,
“but they’re coming. It’s a rotten nuisance--learning dates and all
these modern languages keeps them out. The two don’t mix. But, now
you’re here, we can dig up a jolly sight more than I could alone. And
you’re getting it up by degrees all right enough.”
For the principle of any particular knowledge, once acquired, was never
lost. It was learning a thing for the first time that was the grind.
Instinctive aptitude was subconscious memory of something learned
before.
“The pity is we’re made to learn a lot of stuff that belongs to one
particular section, and doesn’t run through them all. It clogs the
memory. The great dodge is to recognise the real knowledge and go for
it bang. Then you get a bit further every section.”
Until my arrival, it seems, he kept these ideas strictly to himself,
knowing he would otherwise be punished for lying, or penalised in
some other educational manner for being too imaginative. Yet, while
he stood aloof somewhat from the common school life, he was popular
and of good repute. The boys admired, but stood in awe of him. He
pleased the masters almost as much as he puzzled them; for, unlike most
dreamy, fanciful youths, he possessed concentration and an imperious
will; he worked hard and always knew his lessons. Modern knowledge he
found difficult, and only mastered with great labour the details of
recent history, elementary science, chemistry, and so forth, whereas
in algebra, Euclid, mathematics, and the dead languages, especially
Greek, he invariably stood at the head of the form. He was merely
re-collecting them.
During the whole two years of our schooldays at the Close, I never
heard him use such phrases as “former life” or “reincarnation.” Life,
for him, was eternal simply, and at Motfield he was in eternal life,
just as he always had been and always would be. Only he never said
this. He was a boy and talked like a boy. He just lived it. Death to
him was an insignificant detail. His whole mind ran to the idea that
life was continuous, each section casting aside the worn-out instrument
which had been exactly suited to the experience its wearer needed
for its development at that time and under those conditions. And,
certainly, he never understood that astounding tenet of most religions,
that life can be “eternal” by prolonging itself endlessly in the
future, without having equally extended endlessly also in the past!
“But _I’m_ going to be a general,” I said, “when I grow up,” afraid
that the “real knowledge” might interfere with my main ambition. “I
could never think of giving up _that_.”
Julius looked up from tracing figures in the sand with the point of his
gymnasium shoe. There was a smile on his lips, a light in his eye that
I understood. I had said something that belonged to To-day, and not to
all To-days.
“You were before,” he answered patiently, “a magnificent general, too.”
Public-domain text, read in full here on John Shaqi.
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