His wants in the question of food were firmly regulated too; for at
an age when most boys consider it almost an aim in life to devour
all they can possibly get and to spend half of their pocket-money on
tempting eatables, Julius exercised a really Spartan control over these
particular appetites. Not only was his fare most frugal in quantity,
but he avoided the eating of meat almost entirely, alcohol completely,
and sometimes would fast for a period that made me wonder for his
health. He never spoke of this. I noticed it. Nor ever once did he use
his influence to persuade me to like habits. No boy was ever less a
prig than LeVallon. Another practice of his was equally singular. In
order to increase control of the body and develop tenacity of will, I
have known him, among other similar performances, stand for hours at a
time on winter nights, clad only in a nightshirt, fighting sleep, cold,
hunger, movement--stand like a statue in the centre of the room, as
though the safety of the world depended upon success.
Most curious of all, however, seemed to me his habit of--what I can
only call--communing with inanimate things. “You only remember the
sections where we were together,” he explained, when once I asked the
meaning of what he did; “and as you were little with me when this was
the way of getting knowledge, it is difficult for you to understand.”
This fact likewise threw light upon the enormous intervals between
remembered sections. We recalled no recent ones at all. We had not come
back together in them.
This communing with inanimate things had chiefly to do, of course, with
Nature, and I may confess at once that it considerably alarmed me. To
read about it comfortably in an armchair over the fire is one thing;
to see it done is another. It alarmed me, moreover, for the reason
that somewhere, somehow, it linked on to the thing I dreaded above all
others--the days when he and I and _she_ had made some wrong, some
selfish use of it. This, of course, remained an intuition of my own.
I never asked; I never spoke of it. Only in my very bones I felt sure
that the thing we three must come together to put right again somehow
involved, and involved unpleasantly, this singular method of acquiring
knowledge and acquiring power. We had abused it together; we had yet to
put it right.
Public-domain text, read in full here on John Shaqi.
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