To see Julius practising this mysterious process with a stone, a
flower, a tree, and to hear him then talk about these three different
objects, was like listening to a fairy tale told with the skill of a
great imaginative artist. He personified them, gave their life history,
rendered their individual experiences, moods, sensations, qualities,
adventures--anything and everything that could ever happen to a stone,
a flower, a tree. I realised their existence from their own point of
view; felt-with them; shared their joys and sufferings, and understood
that they were living things, though with a degree of life so far below
our own. Communion with Nature was, for him, communion with the very
ground of things. All this, though exquisitely wonderful, was within
the grasp of sympathetic comprehension. It was natural.
But when he dealt with things less concrete--and his favourites were
elemental forces such as air and heat, or as he preferred to call them,
wind and fire--the experience, though no whit less convincing owing to
the manner of his description, was curiously disturbing, because of the
results produced upon himself. I can describe it in two words, though I
can give no real idea of it in two thousand. He rushed, he flamed. It
was almost as if, in one case, his actual radiation became enormous,
and in the other, some power swept, as in the form of torrential
enthusiasm, from his very person. _I_ remember my first impression in
the class-room--that a great wind blew, and that flaming colours moved
upon the air.
Public-domain text, read in full here on John Shaqi.
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