I stood in a patch of moonlight listening to the baying of a
hound--or so I thought: that musical ululation which links man’s
companion wolfwards. Then I thought of the packs of wild hunting
dogs, the dreaded ‘warracabra tigers,’ and I turned to the Indian
at my elbow, full of hopeful expectation. With his quiet smile he
whispered, ‘Kunama,’ and I knew I had heard the giant tree-frog of
Guiana--a frog of size and voice well in keeping with these mighty
jungles. I knew these were powerful _beenas_ with the Indians,
tokens of good hunting, and every fortunate benab would have its
dried mummy frog hung up with the tail of the giant armadillo and
other charms. Well might these batrachians arouse profound emotions
among the Indians, familiar as they are with the strange beings of
the forest. I could imagine the great goggle-eyed fellow sprawled
high near the roof of the jungle, clutching the leaves with his
vacuum-cupped toes. The moonlight would make him ghostly--a pastel
frog; but in the day he flaunted splashes of azure and green on his
scarlet body.
At a turn in the trail we squatted and waited for what the jungle
might send of sight or sound. And in whispers Nupee told me of the
big frog _kunama_, and its ways. It never came to the ground, or
even descended part way down the trees; and by some unknown method
of distillation it made little pools of its own in deep hollows,
and there lived. And this water was thick like honey and white
like milk, and when stirred became reddish. Besides which, it was
very bitter. If a man drank of it, forever after he hopped each
night and clasped all the trees which he encountered, endlessly
endeavoring to ascend them and always failing. And yet, if he could
once manage to reach a pool of _kunama_ water in an uncut tree and
drink, his manhood would return and his mind be healed.
When the Indians desired this _beena_, they marked a tree whence a
frog called at night, and in the daytime cut it down. Forming a big
circle, they searched and found the frog, and forthwith smoked it
and rubbed it on arrows and bow before they went out. I listened
gravely and found that it all fitted in with the magic of the
night. If an Indian had appeared down the trail, hopping endlessly
and gripping the trunks, gazing upward with staring eyes, I should
not have thought it more strange than the next thing that really
happened.
Public-domain text, read in full here on John Shaqi.
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