British -- India -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction; Short stories
In good old days--days within living memory--there had been desperate
outbreaks, dacoities, and murders, attended with the usual sequel:
hanging or imprisonment beyond the seas. Now, in more civilized times
(although the vital question of the well by the temple was yet in
abeyance, passed on from collector to collector), the rival factions
were content with pounding each other’s cattle, burning each other’s
fodder, and blackening each other’s characters. Both had a large
following of tenants, relations, parasites; and he who brought tidings
that evil had befallen the enemy was a truly welcome guest! When the
great men met, they simply scowled and passed on their way, and their
women-folk laid every sin to the charge of their neighbours that it is
possible for the depraved imagination of a practised native slanderer
to conceive.
Golab Rai Sing was the richer of the two zemindars, though Durga
Pershad owned a larger extent of ground; but it was whispered that he
had lost much money in a law-suit, and that Muttra Dass (the soucar)
held a mortgage on his best crops; nevertheless, he carried his head
high, and his wife had real silver tyres to the wheels of her ekka!
It was the first moon in the new year, and the collector’s camp was
pitched under the mango tope, between the village and the river; he
had but recently returned from two years’ furlough, and from the whirl
of politics and the turmoil of life at high pressure; also, he was new
to the district.
As he stood meditating on the river bank at dawn, and saw the snows
rise on the horizon with the sun, watched the strings of cattle soberly
threading their way to pasture, heard the doves cooing in the woods,
and the rippling of the river through the water plants, he said to
himself, “Here at least is rest and peace.” Casting his eyes toward the
red-roofed houses, half concealed among bananas and cachar trees,--with
their exquisite purple flowers--
“I am not sure that these people have not six to four the best of
it,” he remarked aloud (no one but his dog received this startling
confidence), as he gazed enviously at a group of lean brown Brahmins
who were dipping piously in the Kanāt, and pouring water from their
brass lotahs; he thought of his own tailor’s and other bills, his
wife’s insane extravagance, her flirtations, his hard work, his years
of enforced exile.
“Yes,” he continued, “_we_ know nothing about it. We wear ourselves
out running after phantoms. Here is contentment, assurance of future
happiness, and present peace.”
But then, you see, he was a new man--a visionary--and was totally
ignorant of the internal condition of this picturesque and primitive
hamlet.
Public-domain text, read in full here on John Shaqi.
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