At that moment the mood of the author changes. Jurgen ascends to Heaven leaving irreverence behind, and the pictures now uncovered are of different tone and motive. The first person whom he sees is a little boy who was once Jurgen himself. When Jurgen meets God he says, “Once very long ago I had faith in you”; to which the reply is, “No, for that boy is here with me as you yourself have seen, and today there is nothing remaining of him anywhere in the man that is Jurgen” (297).[7] Heaven contains children, mothers and grandmothers. Logic cannot lead one to it, because logic does not exist there. Therefore, children, mothers and grandmothers can ascend to Heaven where people like Jurgen cannot. Taking Heaven as an illusion, Jurgen finds none of his own illusions there, and hence he must “return to such illusions as are congenial, for one must believe in something” (306). And yet he has stood motionless for thirty-seven days in that place, “forgetful of everything save that the God of his grandmother was love” (306-7). Nobody else, he is told, has willingly turned away so soon, and it is supposed that this is due to some evil wrought in the Nessus shirt he was wearing, the like of which was never seen in Heaven (307). And finally this wayfarer, this man of modern philosophy, says that he turned away from Heaven because he seeks for justice and he cannot find it in the eyes of God, “but only love and such forgiveness as troubled him” (307). To which archangels reply that because of that very fact he should rejoice (307). If that is obscene, then “The Little Flowers” of St. Francis D’Assisi should at once be suppressed by Mr. Sumner. If it is lewd to teach that none of us would go to Heaven if we had justice done us, Christianity once more should betake itself to the catacombs. We are let down from these heights by way of an interview between Jurgen and St. Peter. The Saint has something to say about prohibition (311-313) with which, theoretically speaking, many might disagree. But as the defendants are not indicted under the prohibition laws, it is needless to go into this discussion. The Saint also represents Heaven as pacifistic (312-313); but Mr. Cabell wrote after the Armistice, and pacifism is not, legally speaking, obscene or lewd, whatever else it undoubtedly is.