Jurgen and the law : $b A statement, with exhibits, of the Court's opinion, and the brief for the defendants on motion to direct an acquittal
General
Jurgen and the law : $b A statement, with exhibits, of the Court's opinion, and the brief for the defendants on motion to direct an acquittal
Cabell, James Branch, 1879-1958. Jurgen; Pornography -- Law and legislation
The travels of Jurgen now draw near to their end, the rest of the book
simply rounding out the ideas suggested. Returning to earth, he meets
once more the earth goddess Sereda, and the pith of their talk is the
conclusion, not that “there is no meaning in anything”,--that, both
agree, nobody really could face,--but that the lower god, Koshchei,
who made things as they are, “is in turn the butt of some larger jest,
* * * that all of us take part in a moving and a shifting and a reasoned
use of things * * * a using such as we do not comprehend and are not fit
to comprehend” (317). The quest of Jurgen ends, fitly enough, with a
return to this lower power (329), this power that made things as they
are, but is controlled, however rebellious, by a higher force beyond
him (333).
We then have a return, in pageant form, of the women with whom, in
this year of pilgrimage just ended (319), Jurgen has foregathered.
First there is Guenevere (335) who is now ready to be his wife, Arthur
being gone into Avalon and Lancelot being turned monk (335); Anaitis
follows (340), then Helen of Troy (345). But all of them he refuses.
“For I am transmuted by time’s handling. I have become the lackey of
prudence and half measures” (348). Then appears to him his wife (350)
who disposes of Koshchei “casually, for she believed him to be merely
Satan” (353). After ordering Jurgen to be sure to be home in time for
supper and to stop on the way to get a half pound of butter, she passes
out “neither as flame nor mist, but as the voice of judgment” (355).
Jurgen follows her (356), but on the way he sees Dorothy, Dorothy as
she is and not as she had lived in either memory or imagination (364).
He arrives home recollecting that he had forgotten to do the errand his
wife told him to perform, but reflecting that after all things were
just about as well with him as could be. He has his wife, he has his
business, and the god of things as they are has probably dealt with him
very justly. “And probably his methods are everything they should be;
certainly I cannot go so far as to say that they are wrong; but still
at the same time--Then Jurgen sighed and entered his snug home” (368).
Public-domain text, read in full here on John Shaqi.
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