Kabuki : $b The popular stage of Japan — John Shaqi
Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
Should an actor be fortunate in having sons of his own, he early
apprentices them to the stage. He is a protecting spirit, watching
their efforts, disciplining, encouraging. His sons are to inherit his
mantle, and therefore he gives abundantly of his experience, seeing
that they are given the proper advantages, for although young they are
the heirs of to-morrow, and Kabuki is careful of the type.
When an actor has no son, he adopts a successor from among his pupils.
He takes a number of youths who wish to study his stage methods, which
they learn by constant association with him on and off the stage.
As they progress in their work they are advanced, and carry on his
traditions when he has passed away.
It is the custom for children of seven, or even younger, to be
placed in the care of a leading actor, since Kabuki plays have many
child-rôles. A few trials in juvenile characters with which the
audience are thoroughly familiar, and it is easy to predict whether the
youthful player has a future or not.
The cleverest boy-actor on the Tokyo stage to-day is Nakamura Matagoro,
who holds his audience in a surprising manner, his voice, bearing,
and face all marking him as a future star. The son of an actor who
possessed much talent but never rose to the top, Matagoro, on his
father’s death, was taken under the wing of Nakamura Kichiyemon, a
young actor of acknowledged ability, whose patronage assures the lad’s
career.
Thus the youthful actor begins to associate with his elders in a
natural way, and has no opportunity to gain the idea that he is a
prodigy. He gazes up into the faces of men who have been acting for
half a century, and old age looks benignly down as the small tot speaks
his first lines.
Even mediocre talent can grow and expand in an atmosphere of
calm confidence. The child is not forced or abused, but grows
up in a Montessori fashion. When the youth reaches a state of
self-consciousness and its attendant awkwardness, this is taken as a
matter of course. The audience tolerate his gaucheries, knowing that
he will one day bloom as a full-grown actor. Had the training and
discipline of the actors been otherwise, Kabuki might have experienced
a different fate.
This is but the education of Old Japan, the apprentice to the arts
and crafts growing up from childhood with a master, profiting by his
experience, encouraged by his guidance and protection. In contrast
there are the doubtful benefits of modern education that does not
prevent the tragic waste of the finer forces of human nature; art
impulses and aspirations of the souls of the young, thwarted and
hampered, untrained, unregarded, until the neglect of their true
development makes the world for them a desert rather than a paradise.
[Illustration: Nakamura Matagoro, the leading boy-actor of the Tokyo
Stage, in the rôle of a girl-pilgrim, O-Tsuru.]
Public-domain text, read in full here on John Shaqi.
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