Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
The young actor not only has the daily experience of facing the
audience, but he takes part in the busy life behind the stage, and is
like a member of a big family. His work does not end in the theatre,
for instruction under a dancing master is a necessary part of his
education. He visits the dancing teacher’s house daily, and undergoes
a training that exercises every part of his body, and gives him that
remarkable control which is one of the assets of the Kabuki player. In
addition, he must learn many stage accomplishments, especially if he is
intended to become an onnagata, or specialist in women’s rôles.
The impersonal East has had much to do with the actor’s power to efface
himself, and his lack of concern for self is one of his distinguishing
qualities. No doubt the marionette has exercised full sway over him,
for in acting in plays written originally for the dolls he is quick to
imitate their movements, and sometimes gives the impression that he
has made himself into a puppet and is standing behind manipulating the
strings.
Again, the exaggerated acting of the imaginative characters of the
jidaimono, or historical plays, with the elaborate kimono, covered
by striking designs, the peculiar fashion of the hair, and strange
mask-like make-up, have proved a perfect disguise for the actor’s
personality, leaving him free to emphasise his art and to lay aside
personal considerations.
His gestures may be those inherited from the dance, or movements from
the Nō; they may have a direct relation to real life or be copied from
the marionettes. He has also a wide range in styles of acting. In one
piece he is the centre of a music posture dance—masses of men on either
side in a straight line, diagonal or curving, or in a pyramidical
group. Next he is a lone figure on the stage in a descriptive dance
that causes every person in the audience to be absorbed in his least
movement.
He may strut bravely as a grotesque character; as a hero, symbol of
loyalty, in an historical piece; or as a melancholy lover in a play
of the people. His best acting may, however, be in the display of
skill in fencing, jujitsu, or swordsmanship, and in the thick of a
fight he captures his audience by an equally matched combat, or thrills
it by a one-man performance against an overwhelming number. Part of
a stage fight is in reality an acrobatic display, but a chief actor
always leaves such tactics to the minor players, since it is beneath
his dignity to tumble about the stage in mere physical displays.
Perhaps one of the most interesting things in the whole realm of Kabuki
acting is the manner in which he holds the audience for long periods
without speaking by the power of suggestion, a legacy from the Nō
performers.
Public-domain text, read in full here on John Shaqi.
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