Kabigat ay maybungan, Lumawig ay maybungan, Buliwan ay maybungan, Pati ay maybungan, Gatan ay maybungan, Dulo ay maybungan, Bintawan ay maybungan, Balitok ay maybungan, Ubang ay maybungan, Bangon ay maybungan, Bugan ay maybungan, Singan ay maybungan, Ubagan ay maybungan, Kolan ay maybungan, Angtan ay maybungan, Soyaan ay maybungan, Amdoyaan ay maybungan, Wigan ay maybungan, Mantalau ay maybungan; mo wada pay di sangbounda ya bomaknangda ut ta mapno di dapatanda, ya mapno di kuboda, ya magabay sinanak, ya gamun ya salon, to wada pansosokubantayo si tapin di agou. Bomangan sin sasakit. Kabigat to whom prayer is offered, Lumawig to whom prayer is offered, Buliwan to whom prayer is offered, Pati to whom prayer is offered, Gatan to whom prayer is offered, Dulo to whom prayer is offered, Bintawan to whom prayer is offered, Balitok to whom prayer is offered, Ubang to whom prayer is offered, Bangon to whom prayer is offered, Bugan to whom prayer is offered, Singan to whom prayer is offered, Ubagan to whom prayer is offered, Kolan to whom prayer is offered, Angtan to whom prayer is offered, Soyaan to whom prayer is offered, Amdoyaan to whom prayer is offered, Wigan to whom prayer is offered, Mantalau to whom prayer is offered; since there is praying here may it cause them to be rich so that their yards will be filled with pigpens, and may they be lucky in having children and money and cattle pasturing, so that there will be our eating and drinking together some other day. May the sick be cured. After the hog has been killed, the mambunong takes the stick with which it was stuck, and swings it while praying as follows: Sika pay ay wikibuyak ta dakami di omanda ya bomaknang, nakasnatna, tan onmandakami, ta isakladmi di puogmi ya malipunan kami si anak, gamung, ya salon. You, the stick, are swung so that we shall live long and become rich, so that we shall live long, so that our legs shall be as horn, so that we shall have many children, much money, and many cattle grazing. The prayer recorded above is used in Legleg and all the other Kankanay barrios of Kapangan, but in Kibungan the prayer recorded under the mandit is also used for batbat. In Buguias the souls of the dead and the malevolent spirits as well as the deities are addressed, and the prayer as a whole is probably more similar to the Nabaloi prayer for batbat than to the one recorded above. Dancing the tayo forms a part of this ceremony in all Benguet Kankanay towns. The ceremony may last from one to three days, and is generally more expensive than the batbat of the Nabaloi. As a rule more hogs, tapuy, and rice are used. It will be noted that in the prayer used by the Kankanay for batbat only the deities are addressed, while the Nabaloi not only relate a sacred story, but also petition the souls of ancestors, the pasang, and some of the constellations.