=================================== {8} The term apodeictic is borrowed by Kant from Aristotle who uses it in the sense of "certain beyond dispute." The word is derived from ἀποδείκνυμι (= I show) and is contrasted to dialectic propositions, i.e., such statements as admit of controversy.—Ed. =================================== § 3. A Remark on the General Division of Judgments into Analytical and Synthetical. This division is indispensable, as concerns the Critique of human understanding, and therefore deserves to be called classical, though otherwise it is of little use, but this is the reason why dogmatic philosophers, who always seek the sources of metaphysical judgments in Metaphysics itself, and not apart from it, in the pure laws of reason generally, altogether neglected this apparently obvious distinction. Thus the celebrated Wolf, and his acute follower Baumgarten, came to seek the proof of the principle of Sufficient Reason, which is clearly synthetical, in the principle of Contradiction. In Locke's Essay, however, I find an indication of my division. For in the fourth book (chap. iii. § 9, seq.), having discussed the various connexions of representations in judgments, and their sources, one of which he makes "identity and contradiction" (analytical judgments), and another the coexistence of representations in a subject, he confesses (§ 10) that our a priori knowledge of the latter is very narrow, and almost nothing. But in his remarks on this species of cognition, there is so little of what is definite, and reduced to rules, that we cannot wonder if no one, not even Hume, was led to make investigations concerning this sort of judgments. For such general and yet definite principles are not easily learned from other men, who have had them obscurely in their minds. We must hit on them first by our own reflexion, then we find them elsewhere, where we could not possibly have found them at first, because the authors themselves did not know that such an idea lay at the basis of their observations. Men who never think independently have nevertheless the acuteness to discover everything, after it has been once shown them, in what was said long since, though no one ever saw it there before. § 4. The General Question of the Prolegomena.—Is Metaphysics at all Possible?