Keeping Up with William: In which the Honorable Socrates Potter Talks of the Relative Merits of Sense Common and PreferredBacheller, Irving
Philosophy
Keeping Up with William: In which the Honorable Socrates Potter Talks of the Relative Merits of Sense Common and Preferred
Bacheller, Irving
World War, 1914-1918
“So I say that the ideal of Williamism is that of the insect. The hive
is the empire. Its main purposes are storage and race perpetuation.
Its chief aim is efficiency. The nation is everything; the individual
nothing. The individual is to work and store and is not even to take the
time to cry if he feels like it.
“The hive has only two purposes--storage and race perpetuation. These
purposes are carried out with ruthless and perfect efficiency. The
drones are stung to death as soon as they are discovered.
“In Berlin fifty-three per cent, of the workers live with their
families in two rooms.
“Now I deny that the main purposes of human life are storage and race
perpetuation and efficiency. If that were true, the man that had the
most cash and wives and children would be the greatest man in the world.
“A few years ago a man died in England. He had only a few books and
about five hundred dollars in money. Yet he was called one of the
greatest men in the world. Every one took off his hat to that man
because he had _Character_, He was Cardinal Newman.
“Lincoln died poor and he was about the homeliest, awkwardest man
in America, and yet the whole world mourned for him because he had
accumulated _Character._
“That is the great thing, and the main purpose of life is to develop
character in _individuals_. That development comes mostly through
failure. Success is the worst of teachers.
“If one were to estimate the greatness of a people he would disregard
its armies and navies and the splendor of its cities and the deposits in
its banks, and go out to that people and appraise the character of its
_average man_,--his respect for honor and decency and especially his
respect for that great, world embracing unit known as human rights.
“Right here I must tell you the story of
THE LEATHERHEAD MONARCH.
“There was once a man who was born successful. He inherited success and
for many years kept it coming his way. Did you ever hear of a man of the
name of Shote? Of course not. Neither did I. That's one reason why I am
going to call him Shote--John Shote, if you please. My story is
strictly true, but I would ask no one to believe the name of its leading
character.
“John was a great success. Some people called him a great man. Indeed,
everybody took off his hat and said: 'How do you do, Mr. Shote?' or
words to that effect when he came along.
“I suppose you will think that Mr. Shote only nodded and passed on, but
he was not so bad as that. No, he answered: 'Very well, thank you,' and
went about his business. He failed to return your solicitude but did not
wonder at it.
“He lived in a neighboring town--let us call it Shoteville--and was
soon, indeed, the principal Shote of Shoteville. The business was there.
It had always prospered. When his father died, John took the crown and
became a swearing, rantankerous tyrant.
Public-domain text, read in full here on John Shaqi.
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